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etāvaty ātmajair vīra
Содержание книги
- tāvat tri-bhuvanaṁ sadyaḥ
- yad ardham āyuṣas tasya
- dvitīyasyāpi bhārata
- kālo ’yaṁ dvi-parārdhākhyo
- vikāraiḥ sahito yuktair
- yathāsrākṣīn nibodha me
- nātmānaṁ bahv amanyata
- so ’vadhyātaḥ sutair evaṁ
- tatas tvām abhidhāsyanti
- mahāñ chiva ṛtadhvajaḥ
- tapa ātiṣṭha bhadraṁ te
- athābhidhyāyataḥ sargaṁ
- aṅgirā mukhato ’kṣṇo ’trir
- chāyāyāḥ kardamo jajñe
- vilokya pitaraṁ sutāḥ
- sa itthaṁ gṛṇataḥ putrān
- cātur-hotraṁ karma-tantram
- gāndharvaṁ vedam ātmanaḥ
- sāvitraṁ prājāpatyaṁ ca
- daṇḍa-nītis tathaiva ca
- Paṅki (40 syllables) arose from his marrow and bṛhatī meter (36 syllables) arose from his prāṇa.
- Having given up one body which became darkness, Brahmā accepted this other body and concentrated his mind on creation.
- The two separated bodies united together in a sexual relationship.
- sa vai svāyambhuvaḥ samrāṭ
- yadā sva-bhāryayā sārdhaṁ
- etāvaty ātmajair vīra
- prajānāṁ mama ca prabho
- O sinless one! While Brahmā was thinking in this way, suddenly from his nose a small pig appeared, the size of a thumb.
- pratisvanayatā vibhuḥ
- utkṣipta-vālaḥ kha-caraḥ kaṭhoraḥ
- khuraiḥ kṣuraprair darayaṁs tad āpa
- sunābha-sandīpita-tīvra-manyuḥ
- jitaṁ jitaṁ te ’jita yajña-bhāvana
- dīkṣānujanmopasadaḥ śirodharaṁ
- dravyāya sarva-kratave kriyātmane
- trayīmayaṁ rūpam idaṁ ca saukaraṁ
- vidhunvatā vedamayaṁ nijaṁ vapur
- ity upasthīyamāno ’sau
- ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
- niśamya kauṣāraviṇopavarṇitāṁ
- yayottānapadaḥ putro
- eṣa māṁ tvat-kṛte vidvan
- dakṣo duhitṛ-vatsalaḥ
- priyaṁ bhīru yad icchasi
- na vayaṁ prabhavas tāṁ tvām
- etasyāṁ sādhvi sandhyāyāṁ
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
etāvaty ātmajair vīra
kāryā hy apacitir gurau
śaktyāpramattair gṛhyeta
sādaraṁ gata-matsaraiḥ
O courageous son! Service to the guru according to one’s capacity should be done with devotion by sons like you, who are very diligent and free from envy.
Service (apacitiḥ) to the guru, following his order, should be accepted. The Kumāras did not follow Brahmā’s order. Those who have envy (gata-matsaraiḥ) think, “Why should we follow your order?”
|| 3.13.11 ||
sa tvam asyām apatyāni
sadṛśāny ātmano guṇaiḥ
utpādya śāsa dharmeṇa
gāṁ yajñaiḥ puruṣaṁ yaja
After begetting in your wife offspring with qualities similar to yourself, protect with earth with dharma and worship the Lord with sacrifice.
Protect (śāsa) the earth (gām).
|| 3.13.12 ||
paraṁ śuśrūṣaṇaṁ mahyaṁ
syāt prajā-rakṣayā nṛpa
bhagavāṁs te prajā-bhartur
hṛṣīkeśo ’nutuṣyati
By protecting the population you will perform the highest service to me. The Supreme Lord will be satisfied with you as the protector of the population.
You will perform the highest service for me, or this will be the greatest service form pleasing me.
|| 3.13.13 ||
yeṣāṁ na tuṣṭo bhagavān
yajña-liṅgo janārdanaḥ
teṣāṁ śramo hy apārthāya
yad ātmā nādṛtaḥ svayam
The efforts of those who do not satisfy the Lord are all useless labor since they have no respect even for their own souls.
He who is known by the processes of worship, hearing and chanting, is called yajña-liṅgaḥ. Those who do not satisfy the Lord perform useless labor since their own ātmās are not respected. This means that by not respecting the Lord, such persons do not even respect their own ātmās. Not achieving anything for the self, they cannot be satisfied.
|| 3.13.14 ||
manur uvāca
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