Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
dakṣo duhitṛ-vatsalaḥ
Содержание книги
- gāndharvaṁ vedam ātmanaḥ
- sāvitraṁ prājāpatyaṁ ca
- daṇḍa-nītis tathaiva ca
- Paṅki (40 syllables) arose from his marrow and bṛhatī meter (36 syllables) arose from his prāṇa.
- Having given up one body which became darkness, Brahmā accepted this other body and concentrated his mind on creation.
- The two separated bodies united together in a sexual relationship.
- sa vai svāyambhuvaḥ samrāṭ
- yadā sva-bhāryayā sārdhaṁ
- etāvaty ātmajair vīra
- prajānāṁ mama ca prabho
- O sinless one! While Brahmā was thinking in this way, suddenly from his nose a small pig appeared, the size of a thumb.
- pratisvanayatā vibhuḥ
- utkṣipta-vālaḥ kha-caraḥ kaṭhoraḥ
- khuraiḥ kṣuraprair darayaṁs tad āpa
- sunābha-sandīpita-tīvra-manyuḥ
- jitaṁ jitaṁ te ’jita yajña-bhāvana
- dīkṣānujanmopasadaḥ śirodharaṁ
- dravyāya sarva-kratave kriyātmane
- trayīmayaṁ rūpam idaṁ ca saukaraṁ
- vidhunvatā vedamayaṁ nijaṁ vapur
- ity upasthīyamāno ’sau
- ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
- niśamya kauṣāraviṇopavarṇitāṁ
- yayottānapadaḥ putro
- eṣa māṁ tvat-kṛte vidvan
- dakṣo duhitṛ-vatsalaḥ
- priyaṁ bhīru yad icchasi
- na vayaṁ prabhavas tāṁ tvām
- etasyāṁ sādhvi sandhyāyāṁ
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
- tadā viśveśvaraḥ kruddho
- sadyaḥ pratyavamarśanāt
- sa vai mahā-bhāgavato mahātmā
- sva-pūruṣecchānugṛhīta-rūpam
- nyavedayan viśva-sṛje
- jita-śvāsendriyātmanām
- ojaḥ kāśyapam arpitam
- yatra cādyaḥ pumān āste
- dātyūha-haṁsa-śuka-tittiri-barhiṇāṁ yaḥ
- yat saṅkulaṁ hari-padānati-mātra-dṛṣṭair
- vāpīṣu vidruma-taṭāsv amalāmṛtāpsu
- ye ’bhyarthitām api ca no nṛ-gatiṁ prapannā
- tad viśva-gurv-adhikṛtaṁ bhuvanaika-vandyaṁ
- dvāry etayor niviviśur miṣator apṛṣṭvā
- tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
- na hy antaraṁ bhagavatīha samasta-kukṣāv
- lokān ito vrajatam antara-bhāva-dṛṣṭyā
purā pitā no bhagavān
dakṣo duhitṛ-vatsalaḥ
kaṁ vṛṇīta varaṁ vatsā
ity apṛcchata naḥ pṛthak
Long ago, our father, powerful Dakṣa, affectionate to his daughters, asked each of us individually whom we would select as our husbands.
Since even before marriage I was attracted to you, I could not refuse. Our father asked us.
|| 3.14.14 ||
sa viditvātmajānāṁ no
bhāvaṁ santāna-bhāvanaḥ
trayodaśādadāt tāsāṁ
yās te śīlam anuvratāḥ
Understanding the desires of his daughters, thinking of the welfare of his offspring, among his daughters he gave thirteen daughters to you. We are similar in nature to you.
Out of shyness we did not utter your name but by suggestions and through other persons he immediately understood (naha bhāvam viditvā). Among his daughters (tāsām), he gave thirteen to you. Why should I alone remain without a son? Such irregularity is not proper.
|| 3.14.15 ||
atha me kuru kalyāṇaṁ
kāmaṁ kamala-locana
ārtopasarpaṇaṁ bhūmann
amoghaṁ hi mahīyasi
O lotus eyed husband! Therefore, fulfill my auspicious desire. O great lord! A great person should not neglect one who approaches in distress.
“How can you say that you are equal in character to me when you are attempting to break my trance in the evening for your own pleasure?” Because I am distressed, I approach you (ārtopasarpanām). What should I do when I am presently in such distress? You who are most merciful know the scripture which says “There should be no delay for a person suffering.”
|| 3.14.16 ||
iti tāṁ vīra mārīcaḥ
kṛpaṇāṁ bahu-bhāṣiṇīm
pratyāhānunayan vācā
pravṛddhānaṅga-kaśmalām
O bold Vidura! Kaśypa, speaking with conciliatory words, replied to his suffering wife who had spoken excessively, and whose lust continued to increase.
Addressing Vidura as vira indicates that Vidura was strong in dharma whereas Kaśyapa was not. Pacifying her, he spoke. He did not glance at her in anger and scold her. If he were to show artificial anger, her affliction of lust would have disappeared in fear. Being disturbed by lust she could not tolerate any conciliatory words. Her lust simply increased.
|| 3.14.17 ||
|
