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jita-śvāsendriyātmanām
Содержание книги
- khuraiḥ kṣuraprair darayaṁs tad āpa
- sunābha-sandīpita-tīvra-manyuḥ
- jitaṁ jitaṁ te ’jita yajña-bhāvana
- dīkṣānujanmopasadaḥ śirodharaṁ
- dravyāya sarva-kratave kriyātmane
- trayīmayaṁ rūpam idaṁ ca saukaraṁ
- vidhunvatā vedamayaṁ nijaṁ vapur
- ity upasthīyamāno ’sau
- ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
- niśamya kauṣāraviṇopavarṇitāṁ
- yayottānapadaḥ putro
- eṣa māṁ tvat-kṛte vidvan
- dakṣo duhitṛ-vatsalaḥ
- priyaṁ bhīru yad icchasi
- na vayaṁ prabhavas tāṁ tvām
- etasyāṁ sādhvi sandhyāyāṁ
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
- tadā viśveśvaraḥ kruddho
- sadyaḥ pratyavamarśanāt
- sa vai mahā-bhāgavato mahātmā
- sva-pūruṣecchānugṛhīta-rūpam
- nyavedayan viśva-sṛje
- jita-śvāsendriyātmanām
- ojaḥ kāśyapam arpitam
- yatra cādyaḥ pumān āste
- dātyūha-haṁsa-śuka-tittiri-barhiṇāṁ yaḥ
- yat saṅkulaṁ hari-padānati-mātra-dṛṣṭair
- vāpīṣu vidruma-taṭāsv amalāmṛtāpsu
- ye ’bhyarthitām api ca no nṛ-gatiṁ prapannā
- tad viśva-gurv-adhikṛtaṁ bhuvanaika-vandyaṁ
- dvāry etayor niviviśur miṣator apṛṣṭvā
- tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
- na hy antaraṁ bhagavatīha samasta-kukṣāv
- lokān ito vrajatam antara-bhāva-dṛṣṭyā
- yo nau hareta sura-helanam apy aśeṣam
- svānāṁ vibudhya sad-atikramam ārya-hṛdyaḥ
- te ’cakṣatākṣa-viṣayaṁ sva-samādhi-bhāgyam
- kṛtsna-prasāda-sumukhaṁ spṛhaṇīya-dhāma
- vinyasta-hastam itareṇa dhunānam abjam
- hāreṇa kandhara-gatena ca kaustubhena
- kiñjalka-miśra-tulasī-makaranda-vāyuḥ
- te vā amuṣya vadanāsita-padma-kośam
- puṁsāṁ gatiṁ mṛgayatām iha yoga-mārgair
- yo ’ntarhito hṛdi gato ’pi durātmanāṁ tvaṁ
- sattvena samprati ratiṁ racayantam eṣām
- kāmaṁ bhavaḥ sva-vṛjinair nirayeṣu naḥ stāc
- prāduścakartha yad idaṁ puruhūta rūpaṁ
jita-śvāsendriyātmanām
labdha-yuṣmat-prasādānāṁ
na kutaścit parābhavaḥ
Persons mature in their practice, controlling breath, senses and mind, attaining your mercy, those who meditate with exclusive devotion upon you, the supreme lord, the source of all beings, who hold all the planets together within you and contain all the devas and demons, are not defeated at any time.
Ananyena bhāvena can refer to the worshippers of Hiraṇyagarbha, who meditate on that form as non-different from the Supreme Lord. Or it can refer to meditation through bhakti without material desires. The supreme lord is the creator of the living beings (ātma-bhāvanam), and he holds all the worlds together within himself, since he is the total of everything. In the Lord exist all the devatās and asuras (sad-asad-ātmakaḥ).
|| 3.15.8||
yasya vācā prajāḥ sarvā
gāvas tantyeva yantritāḥ
haranti balim āyattās
tasmai mukhyāya te namaḥ
We offer respects to the chief person by whose words, the Vedas, all the living beings make offerings, just as tamed bulls are controlled by a rope.
Vācā refers to the Vedas. Śruti says: tasya vāk tantrir nāmāni dāmāni: the words of the Lord are a rope, and his names are ropes.
|| 3.15.9||
sa tvaṁ vidhatsva śaṁ bhūmaṁs
tamasā lupta-karmaṇām
adabhra-dayayā dṛṣṭyā
āpannān arhasīkṣitum
O Lord! Please create auspiciousness for those whose works have been stopped by the darkness. You should see us, surrendered to you, with a glance of profuse mercy.
Because the darkness, there were no divisions of day and night. See us, surrendered (āpannān) to you, with plentiful (adabhra) mercy.
|| 3.15.10||
eṣa deva diter garbha
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