sva-pūruṣecchānugṛhīta-rūpam
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- pratisvanayatā vibhuḥ
- utkṣipta-vālaḥ kha-caraḥ kaṭhoraḥ
- khuraiḥ kṣuraprair darayaṁs tad āpa
- sunābha-sandīpita-tīvra-manyuḥ
- jitaṁ jitaṁ te ’jita yajña-bhāvana
- dīkṣānujanmopasadaḥ śirodharaṁ
- dravyāya sarva-kratave kriyātmane
- trayīmayaṁ rūpam idaṁ ca saukaraṁ
- vidhunvatā vedamayaṁ nijaṁ vapur
- ity upasthīyamāno ’sau
- ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
- niśamya kauṣāraviṇopavarṇitāṁ
- yayottānapadaḥ putro
- eṣa māṁ tvat-kṛte vidvan
- dakṣo duhitṛ-vatsalaḥ
- priyaṁ bhīru yad icchasi
- na vayaṁ prabhavas tāṁ tvām
- etasyāṁ sādhvi sandhyāyāṁ
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
- tadā viśveśvaraḥ kruddho
- sadyaḥ pratyavamarśanāt
- sa vai mahā-bhāgavato mahātmā
- sva-pūruṣecchānugṛhīta-rūpam
- nyavedayan viśva-sṛje
- jita-śvāsendriyātmanām
- ojaḥ kāśyapam arpitam
- yatra cādyaḥ pumān āste
- dātyūha-haṁsa-śuka-tittiri-barhiṇāṁ yaḥ
- yat saṅkulaṁ hari-padānati-mātra-dṛṣṭair
- vāpīṣu vidruma-taṭāsv amalāmṛtāpsu
- ye ’bhyarthitām api ca no nṛ-gatiṁ prapannā
- tad viśva-gurv-adhikṛtaṁ bhuvanaika-vandyaṁ
- dvāry etayor niviviśur miṣator apṛṣṭvā
- tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
- na hy antaraṁ bhagavatīha samasta-kukṣāv
- lokān ito vrajatam antara-bhāva-dṛṣṭyā
- yo nau hareta sura-helanam apy aśeṣam
- svānāṁ vibudhya sad-atikramam ārya-hṛdyaḥ
- te ’cakṣatākṣa-viṣayaṁ sva-samādhi-bhāgyam
- kṛtsna-prasāda-sumukhaṁ spṛhaṇīya-dhāma
- vinyasta-hastam itareṇa dhunānam abjam
- hāreṇa kandhara-gatena ca kaustubhena
- kiñjalka-miśra-tulasī-makaranda-vāyuḥ
- te vā amuṣya vadanāsita-padma-kośam
- puṁsāṁ gatiṁ mṛgayatām iha yoga-mārgair
- yo ’ntarhito hṛdi gato ’pi durātmanāṁ tvaṁ
- sattvena samprati ratiṁ racayantam eṣām
sva-pūruṣecchānugṛhīta-rūpam
pautras tava śrī-lalanā-lalāmaṁ
draṣṭā sphurat-kuṇḍala-maṇḍitānanam
Internally and externally, Prahlāda will see the pure Lord with lotus eyes, who accepts a form according to the desire of his devotee, whose face is decorated with dazzling earrings, and whose beautiful form is possessed by Laksṁī.
The grandson Prahlāda will see (draṣṭā) internally by meditation and externally with his eyes the beautiful form (lalāmam) of the Lord possessed by Lakṣmī, his lover (lalanā).
|| 3.14.51 ||
maitreya uvāca
śrutvā bhāgavataṁ pautram
amodata ditir bhṛśam
putrayoś ca vadhaṁ kṛṣṇād
viditvāsīn mahā-manāḥ
Maitreya said: Hearing about her grandson devotee, Diti became greatly pleased. She was satisfied, knowing that her sons would be killed by the Lord.
She became joyful. “My sinful acts will produce such a rare result, the summation of all pious actions.” She became joyful at her good fortune. She was pleased (mahā-manāḥ) since her sons would attain a glorious fame and fortunate end.
Thus ends the commentary on Fourteenth Chapter of the Third Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas
Chapter Fifteen
The Kumāras Curse the Door Keepers
|| 3.15.1||
maitreya uvāca
prājāpatyaṁ tu tat tejaḥ
para-tejo-hanaṁ ditiḥ
dadhāra varṣāṇi śataṁ
śaṅkamānā surārdanāt
Maitreya said: Diti, fearing that her sons would afflict the devatās, held within her womb for a hundred years Kaśyapa’s sons, who would destroy the power of the devatās.
In the Fifteenth Chapter the devatās ask Brahmā to speak about the history of Diti’s sons and he explains that the two door keepers were cursed by the Kumāras.
What happened to Diti’s pregnancy? The offspring of Kaśyapa (prājapatyam) would destroy the offspring of others (para-tajo-hanam). The formation of hanam follows verbs such as pac. She held her children in her womb for a hundred years since she was worried about them giving suffering to the devatās, or she was worried that they would be killed by Viṣṇu, since she had heard they would be killed by Viṣṇu.
|| 3.15.2||
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