na hy antaraṁ bhagavatīha samasta-kukṣāv

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na hy antaraṁ bhagavatīha samasta-kukṣāv

ātmānam ātmani nabho nabhasīva dhīrāḥ

paśyanti yatra yuvayoḥ sura-liṅginoḥ kiṁ

vyutpāditaṁ hy udara-bhedi bhayaṁ yato ’sya

The wise jñānīs do not see the jīva to be different from the Lord in Vaikuṇṭha, who holds within his abdomen the whole universe, just as the air in a pot is not different from the great sky. For what reasons do you fear for the safety of the Lord?

Fools! Please listen! Those who you mistrust are within the Lord, for the whole universe is within him (samasta-kukṣau). The wise jñānīs do not see difference between all jīvas (ātmānam) and the Lord (ātmani) here in Vaikuṇṭha, who holds the jīvas within him, just as the sky in the pot is within the great sky. For what reason do you, dressed as devotees, fear that someone will come and pierce the abdomen of the Lord? Please tell us that first.

Actually, the consciousness of the jīva with its nature of meager, dependent knowledge, differs from the consciousness of the Supreme Lord endowed with unlimited auspicious qualities such as his inherent omniscience, like the difference of heat derived from the sun. But the speakers were jñānīs, in the line of jñānīs. To achieve the perfection of liberation attained through non-dual knowledge by identifying sameness of consciousness, while at the same time showing complete difference of the Lord and the jīva who are conscious entities from matter, the example of the great sky used to explain the Lord and the jīva is not inappropriate for them.

|| 3.15.34||

tad vām amuṣya paramasya vikuṇṭha-bhartuḥ

kartuṁ prakṛṣṭam iha dhīmahi manda-dhībhyām

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