kiñjalka-miśra-tulasī-makaranda-vāyuḥ

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kiñjalka-miśra-tulasī-makaranda-vāyuḥ

antar-gataḥ sva-vivareṇa cakāra teṣāṁ

saṅkṣobham akṣara-juṣām api citta-tanvoḥ

The wind carrying the aroma of tulasī which had touched the filaments of the Lord’s toe nails on his lotus feet entered their minds through the nostrils and began to agitate their minds and bodies, even though they were fixed in Brahman.

When the sweetness of the Lord’s body produced in them a level of astonishment much higher than the bliss of Brahman, it penetrated within them. What can be said? The wind touching something related to a limb of the Lord made them fall from their position of Brahman, and produced great agitation in them. The wind carrying the aroma of tulasī combined with the red and white of the Lord’s toe nails, like filaments on the lotus of his feet, entered the sages’ minds to take control of the place. “But without permission is it not improper to enter their minds, just as it would be improper for the Kumāras and others to enter into someone else’s inner chambers?” But the nostrils are the natural (sva) holes for the air. The air entered their nostrils. Whose permission does the air need? What happened when the air entered? Their mind and bodies became agitated.  First the mind became very strongly agitated by the changes arising from bliss. Then the body became agitated with tears, hairs standing on end, and perspiration. A person desiring to enter another’s country first kills the leader, plunders the place and disturbs the place. Then he conquers it with his troops. If they were so fixed in the bliss of Brahman, why should the bliss of realizing Bhagavān make them identify with the Lord? Even though they had been practicing contact with the Brahman, the bliss of Bhagavān was more powerful because of its sweetness.

|| 3.15.44||

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