tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
Содержание книги
- niśamya kauṣāraviṇopavarṇitāṁ
- yayottānapadaḥ putro
- eṣa māṁ tvat-kṛte vidvan
- dakṣo duhitṛ-vatsalaḥ
- priyaṁ bhīru yad icchasi
- na vayaṁ prabhavas tāṁ tvām
- etasyāṁ sādhvi sandhyāyāṁ
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
- tadā viśveśvaraḥ kruddho
- sadyaḥ pratyavamarśanāt
- sa vai mahā-bhāgavato mahātmā
- sva-pūruṣecchānugṛhīta-rūpam
- nyavedayan viśva-sṛje
- jita-śvāsendriyātmanām
- ojaḥ kāśyapam arpitam
- yatra cādyaḥ pumān āste
- dātyūha-haṁsa-śuka-tittiri-barhiṇāṁ yaḥ
- yat saṅkulaṁ hari-padānati-mātra-dṛṣṭair
- vāpīṣu vidruma-taṭāsv amalāmṛtāpsu
- ye ’bhyarthitām api ca no nṛ-gatiṁ prapannā
- tad viśva-gurv-adhikṛtaṁ bhuvanaika-vandyaṁ
- dvāry etayor niviviśur miṣator apṛṣṭvā
- tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
- na hy antaraṁ bhagavatīha samasta-kukṣāv
- lokān ito vrajatam antara-bhāva-dṛṣṭyā
- yo nau hareta sura-helanam apy aśeṣam
- svānāṁ vibudhya sad-atikramam ārya-hṛdyaḥ
- te ’cakṣatākṣa-viṣayaṁ sva-samādhi-bhāgyam
- kṛtsna-prasāda-sumukhaṁ spṛhaṇīya-dhāma
- vinyasta-hastam itareṇa dhunānam abjam
- hāreṇa kandhara-gatena ca kaustubhena
- kiñjalka-miśra-tulasī-makaranda-vāyuḥ
- te vā amuṣya vadanāsita-padma-kośam
- puṁsāṁ gatiṁ mṛgayatām iha yoga-mārgair
- yo ’ntarhito hṛdi gato ’pi durātmanāṁ tvaṁ
- sattvena samprati ratiṁ racayantam eṣām
- kāmaṁ bhavaḥ sva-vṛjinair nirayeṣu naḥ stāc
- prāduścakartha yad idaṁ puruhūta rūpaṁ
- Conversation between the Lord and the Kumāras
- so ’sādhu-vādas tat-kīrtiṁ
- nāhaṁ tathādmi yajamāna-havir vitāne
- ye me tanūr dvija-varān duhatīr madīyā
- ye brāhmaṇān mayi dhiyā kṣipato ’rcayantas
- laghvīṁ gurv-artha-gahvarām
- na vidus tac-cikīrṣitam
- pārameṣṭhya-mahodayam
- brahmaṇyasya paraṁ daivaṁ
tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
svarhattamā hy api hareḥ pratihāra-pābhyām
ūcuḥ suhṛttama-didṛkṣita-bhaṅga īṣat
kāmānujena sahasā ta upaplutākṣāḥ
Being forbidden to enter by the two door keepers of the Lord while the devatās of Vaikuṇṭha were watching, the most deserving Kumāras, eyes suddenly filled with slight anger because their desire to see the Lord was thwarted, spoke.
While the devatās (animseṣu) in Vaikuṇṭha were watching, the Kumāras, though most worthy of going to the Lord (su arahattamāh), being forbidden by the two door keepers of the Lord, spoke. Being thwarted in their desire to see the Lord (suhṛttamasya), their eyes suddenly became filled with anger. This represents other indications of anger as well.
|| 3.15.32||
munaya ūcuḥ
ko vām ihaitya bhagavat-paricaryayoccais
tad-dharmiṇāṁ nivasatāṁ viṣamaḥ svabhāvaḥ
tasmin praśānta-puruṣe gata-vigrahe vāṁ
ko vātmavat kuhakayoḥ pariśaṅkanīyaḥ
What is this irregular nature of yours exhibited among the inhabitants of Vaikuṇṭha who have natures like the Lord’s, achieved by intense service? The Lord is peaceful, devoid of a fighting nature, but you cheaters, who think everyone is a cheater like yourselves, mistrust everyone.
“Because they were afflicted with anger, they first criticized the door keepers. Among those who have qualities similar to the Lord’s (tat-dharmiṇām), living close to the Lord, what is this irregular nature of stopping brāhmaṇas from entering, in opposition to the Lord’s nature?” “But enemies of the Lord disguised as brāhmaṇas try to enter Vaikuṇṭha by deceit. We should question them first, and then allow them to enter.” “No, you two are deceitful, pretending to be devotees. You are enemies of the Lord, showing disrespect for brāhmaṇas, lack of peace and a fighting nature. No one else but you should be distrusted by the Lord. Thinking the whole world is like yourselves (ātmvavat), you cheaters mistrust all others, but you alone are not trustworthy.”
|| 3.15.33||
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