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tadā viśveśvaraḥ kruddho
Содержание книги
- etāvaty ātmajair vīra
- prajānāṁ mama ca prabho
- O sinless one! While Brahmā was thinking in this way, suddenly from his nose a small pig appeared, the size of a thumb.
- pratisvanayatā vibhuḥ
- utkṣipta-vālaḥ kha-caraḥ kaṭhoraḥ
- khuraiḥ kṣuraprair darayaṁs tad āpa
- sunābha-sandīpita-tīvra-manyuḥ
- jitaṁ jitaṁ te ’jita yajña-bhāvana
- dīkṣānujanmopasadaḥ śirodharaṁ
- dravyāya sarva-kratave kriyātmane
- trayīmayaṁ rūpam idaṁ ca saukaraṁ
- vidhunvatā vedamayaṁ nijaṁ vapur
- ity upasthīyamāno ’sau
- ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
- niśamya kauṣāraviṇopavarṇitāṁ
- yayottānapadaḥ putro
- eṣa māṁ tvat-kṛte vidvan
- dakṣo duhitṛ-vatsalaḥ
- priyaṁ bhīru yad icchasi
- na vayaṁ prabhavas tāṁ tvām
- etasyāṁ sādhvi sandhyāyāṁ
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
- tadā viśveśvaraḥ kruddho
- sadyaḥ pratyavamarśanāt
- sa vai mahā-bhāgavato mahātmā
- sva-pūruṣecchānugṛhīta-rūpam
- nyavedayan viśva-sṛje
- jita-śvāsendriyātmanām
- ojaḥ kāśyapam arpitam
- yatra cādyaḥ pumān āste
- dātyūha-haṁsa-śuka-tittiri-barhiṇāṁ yaḥ
- yat saṅkulaṁ hari-padānati-mātra-dṛṣṭair
- vāpīṣu vidruma-taṭāsv amalāmṛtāpsu
- ye ’bhyarthitām api ca no nṛ-gatiṁ prapannā
- tad viśva-gurv-adhikṛtaṁ bhuvanaika-vandyaṁ
- dvāry etayor niviviśur miṣator apṛṣṭvā
- tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
- na hy antaraṁ bhagavatīha samasta-kukṣāv
- lokān ito vrajatam antara-bhāva-dṛṣṭyā
- yo nau hareta sura-helanam apy aśeṣam
- svānāṁ vibudhya sad-atikramam ārya-hṛdyaḥ
- te ’cakṣatākṣa-viṣayaṁ sva-samādhi-bhāgyam
- kṛtsna-prasāda-sumukhaṁ spṛhaṇīya-dhāma
- vinyasta-hastam itareṇa dhunānam abjam
- hāreṇa kandhara-gatena ca kaustubhena
- kiñjalka-miśra-tulasī-makaranda-vāyuḥ
- te vā amuṣya vadanāsita-padma-kośam
prāṇināṁ hanyamānānāṁ
dīnānām akṛtāgasām
strīṇāṁ nigṛhyamāṇānāṁ
kopiteṣu mahātmasu
tadā viśveśvaraḥ kruddho
bhagavāl loka-bhāvanaḥ
haniṣyaty avatīryāsau
yathādrīn śataparva-dhṛk
When the sinless, powerless living entities are killed by these sons, when women are imprisoned by them, and when the great souls become angry, the Supreme Lord of the universe, promoting the world’s welfare, will appear in this world and kill him just as Indra strikes a mountain with his thunderbolt.
How long will they live? Please listen. The words of the verse 40 should all be put in the locative case. Śataparva-dhṛk means holder of the thunderbolt, Indra.
|| 3.14.42 ||
ditir uvāca
vadhaṁ bhagavatā sākṣāt
sunābhodāra-bāhunā
āśāse putrayor mahyaṁ
mā kruddhād brāhmaṇād prabho
Diti said: O Lord! I desire the death of my sons by the Lord whose excellent arm holds the cakra. I do not desire that they die from the curse of a brāhmaṇa.
My sons will see the Lord with upraised beautiful arm, holding the cakra. They will be fortunate. Though unavoidably killed by the Lord, they will be liberated from all sins by being killed by his hand. I also desire liberation. As the mother of such sons, though I have not seen the Lord yet, I will see him by my relationship to those sons. I do not desire death by the anger of a brāhmaṇa. I was worried that my sons would be killed by the curse of a brāhmaṇa since you said that the great souls would be angry. Hearing now that they would be killed by the hand of the Lord, I am satisfied in heart.
|| 3.14.43 ||
na brahma-daṇḍa-dagdhasya
na bhūta-bhayadasya ca
nārakāś cānugṛhṇanti
yāṁ yāṁ yonim asau gataḥ
The inhabitants of hell, and those around him when he takes another birth, do not show favor to the person who has been punished by the curse of a brāhmaṇa, who have given fear to other living beings.
The accusative case can be substituted for the genitive case. Those in hell and those situated where he takes birth again do not show him favor.
|| 3.14.44-45 ||
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