yo nau hareta sura-helanam apy aśeṣam

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yo nau hareta sura-helanam apy aśeṣam

mā vo ’nutāpa-kalayā bhagavat-smṛti-ghno

moho bhaved iha tu nau vrajator adho ’dhaḥ

Let the punishment prescribed by you to me, an offender, bear fruit. It will deliver us from unlimited offense to the devotees. By a little repentance caused by your mercy, may we not lose memory of the Lord under illusion, though we fall into the material world!

The Kumāras thought, “We have offended the Lord, because we have cursed two devotees of the Lord. Oh! What shall we do? We have been conquered by anger. Our perpetual identity as peaceful saints has been destroyed in Vaikuṇṭha!” Repenting their action, they spoke to each of the door keepers individually. Thus the singular number is used (aghoni). Let the punishment given by you to me, an offender (aghoni), remain (bhuyāt). I think of the curse as a blessing. The verb is in the benedictive form. The Kumāras then spoke to both and they replied. That punishment should destroy the offense committed in Vaikuṇṭha to the Lord and yourselves---caused by disrespect to you, by conducting ourselves against the desires of the Lord, and by showing anger, which should not be expressed in Vaikuṇṭha. But we have shown remorse, caused by your mercy. By that speck of remorse, though we fall into the material world, let us not have the illusion of forgetting the Lord!  Illusion in the form of obstacles to remembering how to serve the Lord would certainly occur. Thought the curse should not be undone. Therefore, let us be bewildered, but let that bewilderment produce remembrance of the Lord. They prayed that at least they would not forget the Lord.

|| 3.15.37||

evaṁ tadaiva bhagavān aravinda-nābhaḥ

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