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vinyasta-hastam itareṇa dhunānam abjam
Содержание книги
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
- tadā viśveśvaraḥ kruddho
- sadyaḥ pratyavamarśanāt
- sa vai mahā-bhāgavato mahātmā
- sva-pūruṣecchānugṛhīta-rūpam
- nyavedayan viśva-sṛje
- jita-śvāsendriyātmanām
- ojaḥ kāśyapam arpitam
- yatra cādyaḥ pumān āste
- dātyūha-haṁsa-śuka-tittiri-barhiṇāṁ yaḥ
- yat saṅkulaṁ hari-padānati-mātra-dṛṣṭair
- vāpīṣu vidruma-taṭāsv amalāmṛtāpsu
- ye ’bhyarthitām api ca no nṛ-gatiṁ prapannā
- tad viśva-gurv-adhikṛtaṁ bhuvanaika-vandyaṁ
- dvāry etayor niviviśur miṣator apṛṣṭvā
- tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
- na hy antaraṁ bhagavatīha samasta-kukṣāv
- lokān ito vrajatam antara-bhāva-dṛṣṭyā
- yo nau hareta sura-helanam apy aśeṣam
- svānāṁ vibudhya sad-atikramam ārya-hṛdyaḥ
- te ’cakṣatākṣa-viṣayaṁ sva-samādhi-bhāgyam
- kṛtsna-prasāda-sumukhaṁ spṛhaṇīya-dhāma
- vinyasta-hastam itareṇa dhunānam abjam
- hāreṇa kandhara-gatena ca kaustubhena
- kiñjalka-miśra-tulasī-makaranda-vāyuḥ
- te vā amuṣya vadanāsita-padma-kośam
- puṁsāṁ gatiṁ mṛgayatām iha yoga-mārgair
- yo ’ntarhito hṛdi gato ’pi durātmanāṁ tvaṁ
- sattvena samprati ratiṁ racayantam eṣām
- kāmaṁ bhavaḥ sva-vṛjinair nirayeṣu naḥ stāc
- prāduścakartha yad idaṁ puruhūta rūpaṁ
- Conversation between the Lord and the Kumāras
- so ’sādhu-vādas tat-kīrtiṁ
- nāhaṁ tathādmi yajamāna-havir vitāne
- ye me tanūr dvija-varān duhatīr madīyā
- ye brāhmaṇān mayi dhiyā kṣipato ’rcayantas
- laghvīṁ gurv-artha-gahvarām
- na vidus tac-cikīrṣitam
- pārameṣṭhya-mahodayam
- brahmaṇyasya paraṁ daivaṁ
- taranti hy añjasā mṛtyuṁ
- dharmasya te bhagavatas tri-yuga tribhiḥ svaiḥ
- tat te ’nabhīṣṭam iva sattva-nidher vidhitsoḥ
- etau suretara-gatiṁ pratipadya sadyaḥ
- nayanānanda-bhājanam
- etat puraiva nirdiṣṭaṁ
- tayor nipatamānayoḥ
vinyasta-hastam itareṇa dhunānam abjam
He had broad hips dressed in yellow cloth, covered with a shining belt, and was bedecked with a garland surrounded by humming bees. His wrists were decorated with bracelets, and while resting his left hand on the shoulder of Garuḍa, he twirled a lotus in his right hand.
Locative case is used to express attraction to the hips. On his hips was placed yellow cloth. This becomes the focus of attention. On the cloth was a shining belt, which becomes the object of attention. Then over that was placed a garland, surrounded by humming bees. The garland and then the bees become the object of attention. The beeṣ have been given dominion over all things by the Lord. These words in the instrumental case are related to the phrase ātma-dhisnyam (the abode of Vaikuṇṭha) in the previous verse. Having bracelets on his attractive wrists, he placed his left hand on the shoulder of Garuḍa. There is a version with vinasya, a verb from. In that case valgu-prakoṣṭha-valayaṁ modified hastam. In his right hand he was twirling a lotus. This indicates that he made the fixed realization of Brahman in the lotus of their hearts insignificant by showing them his sweetness. “Since you are fixed in the bliss of impersonal realization, convinced that it is the best, why do you disturb your hearts? Why don’ṭ you steady yourselves? Do not give up your steadiness in Brahman.” In this way, joking with them is suggested.
|| 3.15.41||
vidyut-kṣipan-makara-kuṇḍala-maṇḍanārha-
gaṇḍa-sthalonnasa-mukhaṁ maṇimat-kirīṭam
dor-daṇḍa-ṣaṇḍa-vivare haratā parārdhya-
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