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puṁsāṁ gatiṁ mṛgayatām iha yoga-mārgair
puṁsāṁ gatiṁ mṛgayatām iha yoga-mārgair
dhyānāspadaṁ bahu-mataṁ nayanābhirāmam
pauṁsnaṁ vapur darśayānam ananya-siddhair
autpattikaiḥ samagṛṇan yutam aṣṭa-bhogaiḥ
They saw the Lord who is the object of meditation for those seeking liberation by the path of aṣṭāṅga-yoga, who is approved by many, who is the delight of the eyes, who has a human form which he displays as many avatāras, and who is endowed with his eight inherent, eternal qualities, which are experienced by the devotees.
Persons desiring liberation, because of lack of pure bhakti, do not desire to experience the sweetness of the Lord. But without meditation on the Lord, they cannot achieve even liberation. The form of Nārāyaṇa, approved by many authorities (bahu-matam), is suitable for meditation with its qualities by practitioners of asṭāṅga-yoga who seek liberation (gatim). He shows a human form (pauṁsnam). There are many other forms of the Lord such as Mohinī, who are all accepted as Bhagavān. The Lord is endowed with his own eight perfections (sounds, touch, form, taste smell, mercy, action and power), arising from his svarūpa, which are natural (autpattikaiḥ) or eternal, experienced (bhogaiḥ) through bhakti by his devotees. This means the devotees experience seven items--his sweet voice (sound), his softness (touch), his beauty (form), his sweetness (taste), his fragrance (smell), his affection (mercy), his pastimes (action) by their six senses in the form of prema. The eighth item, power or aiśvarya, consisting of the six qualities which define Bhagavān, is experienced by the devotees, the aspirants for liberation, and those liberated, according to their capabilities. Some say the eight siddhis refers to the eight mystic powers such as aṇima.
|| 3.15.46||
kumārā ūcuḥ
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