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yayottānapadaḥ putro
Содержание книги
- sa itthaṁ gṛṇataḥ putrān
- cātur-hotraṁ karma-tantram
- gāndharvaṁ vedam ātmanaḥ
- sāvitraṁ prājāpatyaṁ ca
- daṇḍa-nītis tathaiva ca
- Paṅki (40 syllables) arose from his marrow and bṛhatī meter (36 syllables) arose from his prāṇa.
- Having given up one body which became darkness, Brahmā accepted this other body and concentrated his mind on creation.
- The two separated bodies united together in a sexual relationship.
- sa vai svāyambhuvaḥ samrāṭ
- yadā sva-bhāryayā sārdhaṁ
- etāvaty ātmajair vīra
- prajānāṁ mama ca prabho
- O sinless one! While Brahmā was thinking in this way, suddenly from his nose a small pig appeared, the size of a thumb.
- pratisvanayatā vibhuḥ
- utkṣipta-vālaḥ kha-caraḥ kaṭhoraḥ
- khuraiḥ kṣuraprair darayaṁs tad āpa
- sunābha-sandīpita-tīvra-manyuḥ
- jitaṁ jitaṁ te ’jita yajña-bhāvana
- dīkṣānujanmopasadaḥ śirodharaṁ
- dravyāya sarva-kratave kriyātmane
- trayīmayaṁ rūpam idaṁ ca saukaraṁ
- vidhunvatā vedamayaṁ nijaṁ vapur
- ity upasthīyamāno ’sau
- ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
- niśamya kauṣāraviṇopavarṇitāṁ
- yayottānapadaḥ putro
- eṣa māṁ tvat-kṛte vidvan
- dakṣo duhitṛ-vatsalaḥ
- priyaṁ bhīru yad icchasi
- na vayaṁ prabhavas tāṁ tvām
- etasyāṁ sādhvi sandhyāyāṁ
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
- tadā viśveśvaraḥ kruddho
- sadyaḥ pratyavamarśanāt
- sa vai mahā-bhāgavato mahātmā
- sva-pūruṣecchānugṛhīta-rūpam
- nyavedayan viśva-sṛje
- jita-śvāsendriyātmanām
- ojaḥ kāśyapam arpitam
- yatra cādyaḥ pumān āste
- dātyūha-haṁsa-śuka-tittiri-barhiṇāṁ yaḥ
- yat saṅkulaṁ hari-padānati-mātra-dṛṣṭair
- vāpīṣu vidruma-taṭāsv amalāmṛtāpsu
- ye ’bhyarthitām api ca no nṛ-gatiṁ prapannā
- tad viśva-gurv-adhikṛtaṁ bhuvanaika-vandyaṁ
- dvāry etayor niviviśur miṣator apṛṣṭvā
- tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
yayottānapadaḥ putro
muninā gītayārbhakaḥ
mṛtyoḥ kṛtvaiva mūrdhny aṅghrim
āruroha hareḥ padam
By hearing Nārada recite this story of the Lord when he was young, Dhruva, the son of Uttānapada, placing his foot upon death’s head, ascended to the abode of the Lord.
Proof is given that topics of the Lord deliver the world. At the approach of Dhruva’s death, when death was near, when Sunanda and other servants of Viṣṇu came to put him on the airplane, Dhruva, looking for steps to the vehicle, saw death standing there, and thinking that it was a good opportunity, he put his head on death’s head to mount the airplane, without giving up his body. He then went to the abode of Viṣṇu.
|| 3.14.7 ||
athātrāpītihāso ’yaṁ
śruto me varṇitaḥ purā
brahmaṇā deva-devena
devānām anupṛcchatām
Long ago I heard Brahmā, the head of the devatās, describe this story when the devatās asked him.
Me means “by me.” Brahmā described the story when the devatās asked.
|| 3.14.8-9 ||
ditir dākṣāyaṇī kṣattar
mārīcaṁ kaśyapaṁ patim
apatya-kāmā cakame
sandhyāyāṁ hṛc-chayārditā
iṣṭvāgni-jihvaṁ payasā
puruṣaṁ yajuṣāṁ patim
nimlocaty arka āsīnam
agny-agāre samāhitam
O Vidura! Diti, the daughter of Dakṣa, with a desire for a child and afflicted with lust, approached her husband Kaśyapa, son of Marīci, while he was seated in the sacrificial arena, , as the sun was setting in the evening, while he was in trance, after having worshipped the supreme lord of sacrifice whose tongue is the fire by offering rice cooked in milk.
To introduce the question of the devatās, first a related topic, the birth of Hiraṇyākṣa and Hiraṇyakaśipu are described. This story continues until the end of the chapter. Kaśyapa was the son of Marīci. Hṛc-chayārdhitā means “afflicted with lust.” She approached not only in the twilight, but in the sacrificial arena, and while he was in samādhi, as the sun was setting. He had worshipped the master of sacrifices (yajuṣām), Viṣṇu, who has fire as his tongue.
|| 3.14.10 ||
ditir uvāca
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