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eṣa māṁ tvat-kṛte vidvan
Содержание книги
- cātur-hotraṁ karma-tantram
- gāndharvaṁ vedam ātmanaḥ
- sāvitraṁ prājāpatyaṁ ca
- daṇḍa-nītis tathaiva ca
- Paṅki (40 syllables) arose from his marrow and bṛhatī meter (36 syllables) arose from his prāṇa.
- Having given up one body which became darkness, Brahmā accepted this other body and concentrated his mind on creation.
- The two separated bodies united together in a sexual relationship.
- sa vai svāyambhuvaḥ samrāṭ
- yadā sva-bhāryayā sārdhaṁ
- etāvaty ātmajair vīra
- prajānāṁ mama ca prabho
- O sinless one! While Brahmā was thinking in this way, suddenly from his nose a small pig appeared, the size of a thumb.
- pratisvanayatā vibhuḥ
- utkṣipta-vālaḥ kha-caraḥ kaṭhoraḥ
- khuraiḥ kṣuraprair darayaṁs tad āpa
- sunābha-sandīpita-tīvra-manyuḥ
- jitaṁ jitaṁ te ’jita yajña-bhāvana
- dīkṣānujanmopasadaḥ śirodharaṁ
- dravyāya sarva-kratave kriyātmane
- trayīmayaṁ rūpam idaṁ ca saukaraṁ
- vidhunvatā vedamayaṁ nijaṁ vapur
- ity upasthīyamāno ’sau
- ananya-dṛṣṭyā bhajatāṁ guhāśayaḥ
- niśamya kauṣāraviṇopavarṇitāṁ
- yayottānapadaḥ putro
- eṣa māṁ tvat-kṛte vidvan
- dakṣo duhitṛ-vatsalaḥ
- priyaṁ bhīru yad icchasi
- na vayaṁ prabhavas tāṁ tvām
- etasyāṁ sādhvi sandhyāyāṁ
- yasyānavadyācaritaṁ manīṣiṇo
- yat-kāraṇaṁ viśvam idaṁ ca māyā
- After this, bathing and performing ācamana, controlling his breath and speech, and meditating, he chanted the pure, eternal gāyatrī mantra full of knowledge.
- May powerful Śiva, my brother-in-law, merciful even to the hunters, the master of women who are objects of compassion, the husband of Satī, be pleased with me!
- tadā viśveśvaraḥ kruddho
- sadyaḥ pratyavamarśanāt
- sa vai mahā-bhāgavato mahātmā
- sva-pūruṣecchānugṛhīta-rūpam
- nyavedayan viśva-sṛje
- jita-śvāsendriyātmanām
- ojaḥ kāśyapam arpitam
- yatra cādyaḥ pumān āste
- dātyūha-haṁsa-śuka-tittiri-barhiṇāṁ yaḥ
- yat saṅkulaṁ hari-padānati-mātra-dṛṣṭair
- vāpīṣu vidruma-taṭāsv amalāmṛtāpsu
- ye ’bhyarthitām api ca no nṛ-gatiṁ prapannā
- tad viśva-gurv-adhikṛtaṁ bhuvanaika-vandyaṁ
- dvāry etayor niviviśur miṣator apṛṣṭvā
- tābhyāṁ miṣatsv animiṣeṣu niṣidhyamānāḥ
- na hy antaraṁ bhagavatīha samasta-kukṣāv
eṣa māṁ tvat-kṛte vidvan
kāma ātta-śarāsanaḥ
dunoti dīnāṁ vikramya
rambhām iva mataṅgajaḥ
Diti said: O learned sage! This lust stands directly before me, with arrows ready to shoot. It is now attacking me, afflicting my wretched self, just as an elephant attacks a banana tree. You are responsible.
Attempts with body and eyes were useless since her husband had his eyes closed. In using words, even hints though the sound and meaning were not enough to distract Kaśyapa, who was engaged in meditating on the Supreme Lord. Though it was not the nature of the best among women to pray for relations with a man, Diti, crazed by lust, suppressed her shame and fear, and spoke loudly to break his trance. This lust (eṣaḥ kāmaḥ) can be directly seen. If I am left alone, what will lust do to me? In this way she blames her husband for her lust. It has been done by you (tvat-kṛte). Why do you, the husband, not protect me, when lust is afflicting me with suffering (dīnam dunoti). Why have you suddenly given up shyness? I am like a banana tree attacked by an elephant. If the life airs are destroyed, what is the use of shyness?
|| 3.14.11 ||
tad bhavān dahyamānāyāṁ
sa-patnīnāṁ samṛddhibhiḥ
prajāvatīnāṁ bhadraṁ te
mayy āyuṅktām anugraham
O husband! I am burning because of the prosperity of my co-wives who have children. Auspiciousness to you! Let mercy be shown to me!
I am not just afflicted with lust for enjoyment, but strongly desire a son. Let favor be completely shown to me (āyuṅktām).
|| 3.14.12 ||
bhartary āptorumānānāṁ
lokān āviśate yaśaḥ
patir bhavad-vidho yāsāṁ
prajayā nanu jāyate
The fame of women who are greatly respected by their husbands, and in whom husbands of your quality are again born as sons, spreads throughout the world.
By your mercy I will be famous with a son. The fame of women who are greatly respected by their husbands, in whom husbands like you are born again in the form of sons, spreads throughout the world. Śruti says taj jāyā jāyā bhavati yad asyāṁ jāyate punaḥ: who is born from the wife is the wife born again. (Aitareya-brāhmaṇa 7.13.10) Another meaning is "A husband like you is born in a woman because of procreation.” How then can I not be without a son?
|| 3.14.13 ||
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