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aṅgirā mukhato ’kṣṇo ’trir
aṅgirā mukhato ’kṣṇo ’trir
marīcir manaso ’bhavat
Pulaha appeared from Brahmā’s navel. Pulastya was generated from his ears. The sage Aṅgirā appeared from his mouth. Atri appeared from his eyes. Marīci appeared from his mind.
|| 3.12.25||
dharmaḥ stanād dakṣiṇato
yatra nārāyaṇaḥ svayam
adharmaḥ pṛṣṭhato yasmān
mṛtyur loka-bhayaṅkaraḥ
Religion appeared from the right breast of Brahmā, where Paramātmā is situated. Irreligion from which death, feared by all people, arises, appeared from his back.
Supreme dharma appears from actions prescribed in bhakti-yoga and karma-yoga. Thus this verse describes the appearance of dharma. The heart or breast is considered the best place since it is the location of affection. Adharma refers to non-performance of prescribed dharma, and the performance of forbidden acts. Adharma appeared from Brahmā’s back, which is not attractive, and is not a place of affection.
|| 3.12.26 ||
hṛdi kāmo bhruvaḥ krodho
lobhaś cādhara-dacchadāt
āsyād vāk sindhavo meḍhrān
nirṛtiḥ pāyor aghāśrayaḥ
Lust arose from Brahmā’s mind, and anger arose from his brow. Greed arose from his lips. Speech arose from his mouth. Oceans arose from his penis and death arose from his anus, the shelter of sin.
This verse describes the appearance of factors which instigate adharma, such as lust. Hṛdi means “in the mind.” Because of the independent nature of the mind it is impossible to uproot lust situated there. Though anger and other items also arise from the mind, their place of becoming visible, such as the eye brows, are mentioned here. Though humans possess lust and anger, it is possible for them to develop wisdom composed of knowledge of scripture. To show this, the manifestation of wise words is described: speech arose from his mouth..
|| 3.12.27 ||
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