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tapasā hy edhamānena
tapasā hy edhamānena
vidyayā cātma-saṁsthayā
vivṛddha-vijñāna-balo
nyapād vāyuṁ sahāmbhasā
Brahmā, powerful with knowledge from increased meditation and mantra worship fixed on the Lord, destroyed the wind along with the water.
|| 3.10.7 ||
tad vilokya viyad-vyāpi
puṣkaraṁ yad-adhiṣṭhitam
anena lokān prāg-līnān
kalpitāsmīty acintayat
Seeing the lotus on which he was situated spread up to Satyaloka, he thought, “I will create the planets as they were before destruction from this lotus.”
He saw the lotus spread out up to Satyaloka. Kalpitāsmi means “I will create.”
|| 3.10.8 ||
padma-kośaṁ tadāviśya
bhagavat-karma-coditaḥ
ekaṁ vyabhāṅkṣīd urudhā
tridhā bhāvyaṁ dvi-saptadhā
Inspired to do the work by the Lord, Brahmā entered into the whorl of the lotus, and divided it into three divisions and later expanded it into fourteen divisions in order to produce varieties.
He entered into the lotus. Fixed in the creation of the planets by the Lord, he divided the one lotus into three parts. In order to negate the idea that it is impossible to create three worlds out of one, it is explained that the expansion was even greater. Brahmā made it into fourteen divisions, since to make it suitable (bhāvyam) for many forms, three divisions was not sufficient. This is Śrīdhara Svāmī’s explanation. First he divided the lotus into three and then into fourteen, and then even more, with planets like the sun and moon. How is it described? It was suitable for meditation (bhāvyam) by the worshippers of Vairāja. This is the explanation of bhāvyam by others.
|| 3.10.9 ||
etāvāñ jīva-lokasya
saṁsthā-bhedaḥ samāhṛtaḥ
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