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ЗНАЕТЕ ЛИ ВЫ?
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puṣkarasya vicinvataḥ
puṣkarasya vicinvataḥ
While you were searching in the water for the base of the lotus by going down the stem, with an inquiry concerning me, I revealed my spiritual form to make you successful.
You are the proof that since my form can only be seen my inconceivable desire, it cannot actually be perceived by material eye. I have shown my spiritual form (ātmā) in your heart (abahiḥ) to make you successful (tubhyam).[239] Or the word can be taken as bahih, and thus the meaning is “I have shown my form even externally.” For the Gopala-tāpanī Upaniṣad says gopaveśo me purastād āvirvabhūva: the Lord appeared before me in the dress of a cowherd. Or tubhyam can express the dative case, while the verb expresses giving. Thus the meaning is “I showed my form to you.” When? I revealed my form when you were searching the base of the lotus with inquiry about me: does this lotus have a foundation or not? Actually, the cause of seeing me is not the worship or the meditation because these are not mentioned here at all. The cause of seeing me is my desire only. One should understand that the Lord revealed to Brahmā this confidential conclusion.
|| 3.9.38 ||
yac cakarthāṅga mat-stotraṁ
mat-kathābhyudayāṅkitam
yad vā tapasi te niṣṭhā
sa eṣa mad-anugrahaḥ
O Brahmā! Whatever praise describing my appearance and activities you have uttered and whatever steadiness you attained in meditation, all that and what you will accomplish, is my mercy only.
Even your ability to praise me was by my mercy only. The praising that you did (cakartha) and everything else done (saḥ), and everything now to be done (eṣaḥ) is only my mercy. And what you are to do, that also understand as my mercy.
|| 3.9.39 ||
prīto ’ham astu bhadraṁ te
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