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nātmāvasīdaty asmiṁs te
nānā-karma-vitānena
prajā bahvīḥ sisṛkṣataḥ
nātmāvasīdaty asmiṁs te
varṣīyān mad-anugrahaḥ
In desiring to create many offspring while engaging in various actions, your mind will not become degraded. Rather, my mercy to you will increase
Having taught you about jñāna, bhakti and rāsa, I give you my mercy, not just now, but for all time. Varṣīyān means greater.
|| 3.9.35 ||
ṛṣim ādyaṁ na badhnāti
pāpīyāṁs tvāṁ rajo-guṇaḥ
yan mano mayi nirbaddhaṁ
prajāḥ saṁsṛjato ’pi te
Since your mind will be absorbed in me, though you will create the offspring, you, a great sage, will not be bound by rajoguṇa.
You should not fear contamination of rajoguṇa. In the Tenth Canto, Brahmā’s illusion is not caused by rajoguṇa, but by not seeing the most auspicious form of great sweetness. That will be explained at that time.
|| 3.9.36 ||
jñāto ’haṁ bhavatā tv adya
durvijñeyo ’pi dehinām
yan māṁ tvaṁ manyase ’yuktaṁ
bhūtendriya-guṇātmabhiḥ
Though I cannot be understood by material beings, you have known me today, because you understand that my form is not made of material elements, material senses, or material guṇas, nor is it a jīva.
Since, you see that I, though possessing a form, do not have a form made of material elements like earth, nor senses in the mode of passion, nor of any material guṇas, nor that I am just a jīva, since you understand that I am directly the Supreme Brahman, you know me today. Here the Lord says that understanding his body to be eternity knowledge and bliss is knowledge, and thinking his body is material is ignorance.
|| 3.9.37 ||
tubhyaṁ mad-vicikitsāyām
ātmā me darśito ’bahiḥ
nālena salile mūlaṁ
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