kakudmino ’viddha-naso damitvā
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- bhāmaḥ sa āste sukham aṅga śauriḥ
- dāśārhakāṇām adhipaḥ sa āste
- kaccid budhaḥ svasty anamīva āste
- apisvid anye ca nijātma-daivam
- alakṣito yac-chara-kūṭa-gūḍho
- saumyānuśoce tam adhaḥ-patantaṁ
- nūnaṁ nṛpāṇāṁ tri-madotpathānāṁ
- tasya prapannākhila-lokapānām
- sa kathaṁ sevayā tasya
- pulakodbhinna-sarvāṅgo
- kṛṣṇa-dyumaṇi nimloce. gīrṇeṣv ajagareṇa ha. kiṁ nu naḥ kuśalaṁ brūyāṁ. gata-śrīṣu gṛheṣv aham. Uddhava said: Since Kṛṣṇa h
- yadavo nitarām api. ye saṁvasanto na vidur. hariṁ mīnā ivoḍupam. The inhabitants of Dvārakā and the Yādavas more so, who live together with the Lord, having a close relationship with the Lord since they do n
- iṅgita-jñāḥ puru-prauḍhā
- pradarśyātapta-tapasām
- māyā-balaṁ darśayatā gṛhītam
- yad dharma-sūnor bata rājasūye
- sva-śānta-rūpeṣv itaraiḥ sva-rūpair
- māṁ khedayaty etad ajasya janma-
- dunoti cetaḥ smarato mamaitad
- yogena kas tad-virahaṁ saheta
- tat tasya kaiṅkaryam alaṁ bhṛtān no
- vasudevasya devakyāṁ
- sa eva go-dhanaṁ lakṣmyā
- bhagnamāne ’tivihvalaḥ
- Uddhava Remembers Kṛṣṇa in Mathurā and Dvārakā
- kakudmino ’viddha-naso damitvā
- sutaṁ mṛdhe khaṁ vapuṣā grasantaṁ
- tāsv apatyāny ajanayad
- sa karṇa-duḥśāsana-saubalānāṁ
- mitho yadaiṣāṁ bhavitā vivādo
- loka-veda-pathānugaḥ
- tasyaivaṁ ramamāṇasya
- tataḥ katipayair māsair
- atha te tad-anujñātā
- ahaṁ cokto bhagavatā
- adrākṣam ekam āsīnaṁ. vicinvan dayitaṁ patim. rī-niketaṁ sarasvatyāṁ. kṛta-ketam aketanam. Searching for my dear Lord, who has no abode, and who is the abode of Lakṣmī, I saw him alon
- The great devotee Maitreya, friend of Vyasadeva, while walking the earth, suddenly appeared at that famous place.
- sa eṣa sādho caramo bhavānām
- ko nv īśa te pāda-saroja-bhājāṁ
- mantreṣu māṁ vā upahūya yat tvam
- mahyaṁ sa bhagavān paraḥ
- gamiṣye dayitaṁ tasya
- jñānaṁ paraṁ svātma-rahaḥ-prakāśaṁ
- iti saha vidureṇa viśva-mūrter
- kālenāmogha-vāñchitaḥ
- mayi jñānaṁ mad-āśrayam
- Instructed in this way by the Lord, guru of the three words and source of the Vedas, Uddhava went to Badarikāśrama and worshipped the Lord with intense concentration.
- viduro ’py uddhavāc chrutvā
- yatra mitrā-suto muniḥ
- janasya kṛṣṇād vimukhasya daivād
kakudmino ’viddha-naso damitvā
svayaṁvare nāgnajitīm uvāha
tad-bhagnamānān api gṛdhyato ’jñāñ
jaghne ’kṣataḥ śastra-bhṛtaḥ sva-śastraiḥ
Kṛṣṇa, after taming the bulls which were without pierced noses, married Nāgnajitī at the svayaṁvara ceremony. Covered with the blows of a multitude of weapons, he remained uninjured, and with their own weapons killed the ignorant kings who desired Nāgnajitī, after they had been defeated in trying to tame the bulls.
Taming the bulls (kakudminaḥ) which did not have rings in their noses, he married Nāgnajitī. Covered with their attacking weapons (śastra-bhṛtaḥ), he remained unwounded, and with their own weapons killed those kings, who had been disappointed (bhagna-mānān), defeated in trying to tame the bulls, yet, who, being ignorant, desired (gṛdhyataḥ) to possess Nāgnajitī.
|| 3.3.5 ||
priyaṁ prabhur grāmya iva priyāyā
vidhitsur ārcchad dyutaruṁ yad-arthe
vajry ādravat taṁ sa-gaṇo ruṣāndhaḥ
krīḍā-mṛgo nūnam ayaṁ vadhūnām
Desiring to give his wife what she wanted like an ordinary husband, Kṛṣṇa stole the pārijāta tree. Because of this, Indra, a plaything of his wives, came along his assistants in anger to fight with Kṛṣṇa.
Kṛṣṇa appeared to be an ordinary husband controlled by his wife. However, actually he desired to give a dear object out of prema to his wife who had prema. He thus took the pārijāta tree (dyutarum), because of which Indra went to fight him (ādravat) with his thunderbolt. Ā in ādravat means to attack. The reason: he was blinded with anger. The reason for that was that he was the plaything of his wife Śaci. According to the principle that one thinks that everyone else is similar to oneself (ātmavan manyate jagat), Indra thought that Kṛṣṇa was also a plaything of Satyabhāmā. Criticizing Kṛṣṇa in this way, he pursued him for fighting.
|| 3.3.6 ||
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