atha te tad-anujñātā

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Chapter Four

Departure of Uddhava

| 3.4.1 ||

uddhava uvāca

atha te tad-anujñātā

bhuktvā pītvā ca vāruṇīm

tayā vibhraṁśita-jñānā

duruktair marma paspṛśuḥ

Uddhava said: Then taking the permission of Kṛṣṇa, they ate and drank wine. Losing their intelligence by the wine, they touched each others’ vulnerable spots with harsh words.

In the Fourth Chapter, having heard from Uddhava of the disappearance of Kṛṣṇa and his dynasty, Vidura, went to Maitreya to receive instructions.  Taking permission from Kṛṣṇa or the brāhmaṇas, the Yadus ate. They mutually insulted each other.

|| 3.4.2 ||

teṣāṁ maireya-doṣeṇa

viṣamīkṛta-cetasām

nimlocati ravāv āsīd

veṇūnām iva mardanam

As the sun was setting, with consciousness distorted by intoxication of liquor, they destroyed each other, just as bamboos by mutual friction start a fire and destroy the whole forest.

By the fault of liquor (maireya) they destroyed each other (mardanam) as the sun was setting (nimlocati).

|| 3.4.3 ||

bhagavān svātma-māyāyā

gatiṁ tām avalokya saḥ

sarasvatīm upaspṛśya

vṛkṣa-mūlam upāviśat

Seeing this action of his māyā, Kṛṣṇa, sipping the water of the Sarasvatī River, sat down under a tree.

How could the Lord, compassion to the elevated and fallen souls, witness the killing of his servants, sons, grandsons, persons most dear like Pradyumna, arranged by himself? This verse answers. This was the action (gatim) of māyā. It was a convincing display by which common people would think that the Yādavas were destroyed quickly by killing each other. This māyā belonged to the Lord (svātmā-māyā). That māyā therefore could never bewilder him, since the nature of māyā is that it does not bewilder its controller. Therefore it is said that the Lord saw this action of māyā. The Yādavas such as Pradyumna, eternal associates in his pastimes, actually remained in Dvārakā. The devatās who had entered into various Yādavas separating themselves from those Yādavas, came to Prabhāsa in those separate forms, ate, drank wine and, with the Lord’s permission, returned to Svarga. This is they meaning of the tad-anujñātā, mentioned in the first verse: they took his permission and returned to their abodes in Svarga.

Since Balarāma, Pradyumna and Aniruddha are part of the caturvyūha, they are eternally with the Lord. Padma Purāṇa makes the following statements:

ete hi yādavāḥ sarve madgaṇā eva bhāmini

These Yādavas are all my people, dear lady!

sarvadā mat-priyā devi mat-tulya-guṇa-śālina

They are eternally dear to me and equal in qualities to me, O goddess!

yathā saumitribharatau yathā saṅkarṣaṇādayaḥ

tathā tenaiva jāyante nija-lokad-yadṛcchayā

They appear on earth by their own will from their spiritual planet, as Lakṣmaṇa, Bhārata and Saṅkarsaṇa.

In Hari-vaṁśa Akrura says:

devānāñca hitārthāya vayaṁ prāptā manuṣyatām

For helping the devatās we have appeared as humans on earth.

Because the Yādavas are eternal associates of the Lord, they will never be destroyed. And even the continuing posts of the devatās such as Guha (Kārtikeya) who had entered into Śāmba and others should not be destroyed. Thus the whole mauśala pastime is illusory. Though it is illusory, since it is included in the pastimes of Kṛṣṇa, it is accepted by the inconceivable yoga-māyā and is eternal, existing even in the absence of the material creation.[218]

|| 3.4.4 ||

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