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bhagnamāne ’tivihvalaḥ
Содержание книги
- kālena yāvad gatavān prabhāsam
- tatas tv ativrajya surāṣṭram ṛddhaṁ
- bhāmaḥ sa āste sukham aṅga śauriḥ
- dāśārhakāṇām adhipaḥ sa āste
- kaccid budhaḥ svasty anamīva āste
- apisvid anye ca nijātma-daivam
- alakṣito yac-chara-kūṭa-gūḍho
- saumyānuśoce tam adhaḥ-patantaṁ
- nūnaṁ nṛpāṇāṁ tri-madotpathānāṁ
- tasya prapannākhila-lokapānām
- sa kathaṁ sevayā tasya
- pulakodbhinna-sarvāṅgo
- kṛṣṇa-dyumaṇi nimloce. gīrṇeṣv ajagareṇa ha. kiṁ nu naḥ kuśalaṁ brūyāṁ. gata-śrīṣu gṛheṣv aham. Uddhava said: Since Kṛṣṇa h
- yadavo nitarām api. ye saṁvasanto na vidur. hariṁ mīnā ivoḍupam. The inhabitants of Dvārakā and the Yādavas more so, who live together with the Lord, having a close relationship with the Lord since they do n
- iṅgita-jñāḥ puru-prauḍhā
- pradarśyātapta-tapasām
- māyā-balaṁ darśayatā gṛhītam
- yad dharma-sūnor bata rājasūye
- sva-śānta-rūpeṣv itaraiḥ sva-rūpair
- māṁ khedayaty etad ajasya janma-
- dunoti cetaḥ smarato mamaitad
- yogena kas tad-virahaṁ saheta
- tat tasya kaiṅkaryam alaṁ bhṛtān no
- vasudevasya devakyāṁ
- sa eva go-dhanaṁ lakṣmyā
- bhagnamāne ’tivihvalaḥ
- Uddhava Remembers Kṛṣṇa in Mathurā and Dvārakā
- kakudmino ’viddha-naso damitvā
- sutaṁ mṛdhe khaṁ vapuṣā grasantaṁ
- tāsv apatyāny ajanayad
- sa karṇa-duḥśāsana-saubalānāṁ
- mitho yadaiṣāṁ bhavitā vivādo
- loka-veda-pathānugaḥ
- tasyaivaṁ ramamāṇasya
- tataḥ katipayair māsair
- atha te tad-anujñātā
- ahaṁ cokto bhagavatā
- adrākṣam ekam āsīnaṁ. vicinvan dayitaṁ patim. rī-niketaṁ sarasvatyāṁ. kṛta-ketam aketanam. Searching for my dear Lord, who has no abode, and who is the abode of Lakṣmī, I saw him alon
- The great devotee Maitreya, friend of Vyasadeva, while walking the earth, suddenly appeared at that famous place.
- sa eṣa sādho caramo bhavānām
- ko nv īśa te pāda-saroja-bhājāṁ
- mantreṣu māṁ vā upahūya yat tvam
- mahyaṁ sa bhagavān paraḥ
- gamiṣye dayitaṁ tasya
- jñānaṁ paraṁ svātma-rahaḥ-prakāśaṁ
- iti saha vidureṇa viśva-mūrter
- kālenāmogha-vāñchitaḥ
- mayi jñānaṁ mad-āśrayam
- Instructed in this way by the Lord, guru of the three words and source of the Vedas, Uddhava went to Badarikāśrama and worshipped the Lord with intense concentration.
- viduro ’py uddhavāc chrutvā
bhagnamāne ’tivihvalaḥ
gotra-līlātapatreṇa
trāto bhadrānugṛhṇatā
O Vidura! When Indra, deprived of sacrifice, angrily showered rain, the inhabitants of Vraja were saved by merciful Kṛṣṇa, who used a mountain as an umbrella to protect them.
O Vidura (bhadra)! When Indra, being deprived of sacrifice, in anger began to pour rain (varṣati indre) Kṛṣṇa saved the people of Vraja by playfully using a mountain (gotra) as a large umbrella (ātapatra).
|| 3.2.34 ||
śarac-chaśi-karair mṛṣṭaṁ
mānayan rajanī-mukham
gāyan kala-padaṁ reme
strīṇāṁ maṇḍala-maṇḍanaḥ
Respecting the evening bright with the rays of the full moon, singing soft melodies, ornamenting the group of women, Kṛṣṇa enjoyed the rāsa-līlā.
Brining joy to the face of Rādhā by rubbing away her perspiration with his hand, making her think that she alone was his lover, Kṛṣṇa, beautiful as the full moon, singing softly, ornamenting the whole group of gopīs, enjoyed rāsa-līlā with them.
Rajanī-mukham means evening. Thus one meaning is “considering the suitability of the evening lit by the rays of the autumn moon.” However it has another meaning: he make joyful (mānayan) the face of his independent lover (rajanī-mukham) known svādhina-bhartṛkā, which was made bright by removing her perspiration, using hands of the male lover, like the full moon (śarac-chasi-karaiḥ). She became joyful, thinking “I alone am with Kṛṣṇa.” Ornamenting the whole group of women (with his presence) during enjoyment of the rāsa-līlā (maṇdala-maṇḍanaḥ) he enjoyed that pastime.
Thus ends the commentary on Second Chapter of the Third Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Three
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