apisvid anye ca nijātma-daivam
Содержание книги
- From his body hairs arose all trees by which sacrifice is performed. From his hair and beard arose clouds and from his nails arose lightning, minerals and metals.
- brahma-nārada-saṁvādaḥ
- Parīkṣit’s Questions
- Please describe the various yugas, their durations, their dharmas, and the astonishing activities of the yugāvatāras of the Lord.
- O Brahmā! All auspiciousness to you! Please ask your desired benediction from me, who can award all benedictions. Endeavors in the process of bhakti end in seeing me.
- Brahmā said: O Supreme Lord! You, the controller of all beings, are situated in their intelligence. You know what all beings desire to do by unimpaired intelligence.
- Follow my instructions in detail, with extreme concentration. You will not be bewildered at any time during your lifetime and its subdivisions.
- Ten Characteristics of a Purāṇa
- a-kathā refers to descriptions of the Lord’s avatāras and their devotees, filled with various stories.
- When the pure puruṣa, separating himself from the universe, remained outside, desiring a place to lie down in the universe, he created the pure waters of the Garbhodaka.
- The wise do not accept these two forms of the Lord described by me since they are composed of matter.
- The Lord has been described in many scriptures as the creator of the universe. Some pure devotees however do not see him only as the creator of the universe.
- Sūta said: I will explain to you what the great sage Śukadeva spoke in response to Parīkṣit when asked by Parīkṣit. Please listen.
- evam etat purā pṛṣṭo maitreyo bhagavān kila
- yad vā ayaṁ mantra-kṛd vo bhagavān akhileśvaraḥ
- yadā tu rājā sva-sutān asādhūn
- jagad-gurur yāni jagāda kṛṣṇaḥ
- sa eṣa doṣaḥ puruṣa-dviḍ āste
- ka enam atropajuhāva jihmaṁ
- sa nirgataḥ kaurava-puṇya-labdho
- kālena yāvad gatavān prabhāsam
- tatas tv ativrajya surāṣṭram ṛddhaṁ
- bhāmaḥ sa āste sukham aṅga śauriḥ
- dāśārhakāṇām adhipaḥ sa āste
- kaccid budhaḥ svasty anamīva āste
- apisvid anye ca nijātma-daivam
- alakṣito yac-chara-kūṭa-gūḍho
- saumyānuśoce tam adhaḥ-patantaṁ
- nūnaṁ nṛpāṇāṁ tri-madotpathānāṁ
- tasya prapannākhila-lokapānām
- sa kathaṁ sevayā tasya
- pulakodbhinna-sarvāṅgo
- kṛṣṇa-dyumaṇi nimloce. gīrṇeṣv ajagareṇa ha. kiṁ nu naḥ kuśalaṁ brūyāṁ. gata-śrīṣu gṛheṣv aham. Uddhava said: Since Kṛṣṇa h
- yadavo nitarām api. ye saṁvasanto na vidur. hariṁ mīnā ivoḍupam. The inhabitants of Dvārakā and the Yādavas more so, who live together with the Lord, having a close relationship with the Lord since they do n
- iṅgita-jñāḥ puru-prauḍhā
- pradarśyātapta-tapasām
- māyā-balaṁ darśayatā gṛhītam
- yad dharma-sūnor bata rājasūye
- sva-śānta-rūpeṣv itaraiḥ sva-rūpair
- māṁ khedayaty etad ajasya janma-
- dunoti cetaḥ smarato mamaitad
- yogena kas tad-virahaṁ saheta
- tat tasya kaiṅkaryam alaṁ bhṛtān no
- vasudevasya devakyāṁ
- sa eva go-dhanaṁ lakṣmyā
- bhagnamāne ’tivihvalaḥ
- Uddhava Remembers Kṛṣṇa in Mathurā and Dvārakā
- kakudmino ’viddha-naso damitvā
- sutaṁ mṛdhe khaṁ vapuṣā grasantaṁ
- tāsv apatyāny ajanayad
apisvid anye ca nijātma-daivam
ananya-vṛttyā samanuvratā ye
hṛdīka-satyātmaja-cārudeṣṇa-
gadādayaḥ svasti caranti saumya
How are others such as Hṛdīka, the son of Satyabhāmā, Cārudeṣṇa and Gada, completely dedicated to Kṛṣṇa with all their senses, whose very soul was Kṛṣṇa?
Nijātma-daivam means that they accepted Kṛṣṇa (daivam) as the form of their good fortune. They completely followed Kṛṣṇa (samanuvratā).
|| 3.1.36 ||
api sva-dorbhyāṁ vijayācyutābhyāṁ
dharmeṇa dharmaḥ paripāti setum
duryodhano ’tapyata yat-sabhāyāṁ
sāmrājya-lakṣmyā vijayānuvṛttyā
Is Yudhiṣṭhira along with his two arms Kṛṣṇa and Arjuna maintaining the boundaries of dharma by proper principles? In his assembly Duryodhana became envious on seeing the wealth of governance conforming to the highest excellence?
In six verses Vidura asks about the Pāṇḍavas. Yudhiṣṭhira, (dharmaḥ) using his two arms in the form of Arjuna and Kṛṣṇa, protected the limits of dharma (setum). Duryodhana became envious of the wealth of governance which was in compliance with the highest excellence (vijayānuvrttyā).
|| 3.1.37 ||
kiṁ vā kṛtāgheṣv agham atyamarṣī
bhīmo ’hivad dīrghatamaṁ vyamuñcat
yasyāṅghri-pātaṁ raṇa-bhūr na sehe
mārgaṁ gadāyāś carato vicitram
Has snake-like, intensely angry Bhīma, wandering over the battle field with his club and other weapons, whose footsteps the battlefield could not tolerate, given up his long standing anger towards those who offended him?
Has snake-like Bhīma given up the impurity (agham), like poison, caused by thinking for a long time of killing the Kurus who offended him?
|| 3.1.38 ||
kaccid yaśodhā ratha-yūthapānāṁ
gāṇḍīva-dhanvoparatārir āste
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