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ka enam atropajuhāva jihmaṁ
Содержание книги
- Nārada said: O lord of lords! O creator of the living beings! O first born! You know that knowledge which reveals the truth about the ātmā and Paramātmā.
- Situated in your own energy like a spider creating his web, without fatigue, you protect the living beings within yourself, without being destroyed.
- Though you are like this, you performed great austerities. By this you bewilder us. You produce a doubt that there is some other Lord.
- O son! What you say about me is not untrue, because people, not knowing the difference between me and the Lord say that I have that power.
- I meditate on the Supreme Lord Vāsudeva, by whose insurmountable māyā people call me the guru of the universe.
- I am created by him. Inspired by the Lord’s glance, I create what is already created by the Lord -- the witness, the soul situated in all beings.
- Second Description of the Universal Form: Vibhūtis of the Lord
- From his body hairs arose all trees by which sacrifice is performed. From his hair and beard arose clouds and from his nails arose lightning, minerals and metals.
- brahma-nārada-saṁvādaḥ
- Parīkṣit’s Questions
- Please describe the various yugas, their durations, their dharmas, and the astonishing activities of the yugāvatāras of the Lord.
- O Brahmā! All auspiciousness to you! Please ask your desired benediction from me, who can award all benedictions. Endeavors in the process of bhakti end in seeing me.
- Brahmā said: O Supreme Lord! You, the controller of all beings, are situated in their intelligence. You know what all beings desire to do by unimpaired intelligence.
- Follow my instructions in detail, with extreme concentration. You will not be bewildered at any time during your lifetime and its subdivisions.
- Ten Characteristics of a Purāṇa
- a-kathā refers to descriptions of the Lord’s avatāras and their devotees, filled with various stories.
- When the pure puruṣa, separating himself from the universe, remained outside, desiring a place to lie down in the universe, he created the pure waters of the Garbhodaka.
- The wise do not accept these two forms of the Lord described by me since they are composed of matter.
- The Lord has been described in many scriptures as the creator of the universe. Some pure devotees however do not see him only as the creator of the universe.
- Sūta said: I will explain to you what the great sage Śukadeva spoke in response to Parīkṣit when asked by Parīkṣit. Please listen.
- evam etat purā pṛṣṭo maitreyo bhagavān kila
- yad vā ayaṁ mantra-kṛd vo bhagavān akhileśvaraḥ
- yadā tu rājā sva-sutān asādhūn
- jagad-gurur yāni jagāda kṛṣṇaḥ
- sa eṣa doṣaḥ puruṣa-dviḍ āste
- ka enam atropajuhāva jihmaṁ
- sa nirgataḥ kaurava-puṇya-labdho
- kālena yāvad gatavān prabhāsam
- tatas tv ativrajya surāṣṭram ṛddhaṁ
- bhāmaḥ sa āste sukham aṅga śauriḥ
- dāśārhakāṇām adhipaḥ sa āste
- kaccid budhaḥ svasty anamīva āste
- apisvid anye ca nijātma-daivam
- alakṣito yac-chara-kūṭa-gūḍho
- saumyānuśoce tam adhaḥ-patantaṁ
- nūnaṁ nṛpāṇāṁ tri-madotpathānāṁ
- tasya prapannākhila-lokapānām
- sa kathaṁ sevayā tasya
- pulakodbhinna-sarvāṅgo
- kṛṣṇa-dyumaṇi nimloce. gīrṇeṣv ajagareṇa ha. kiṁ nu naḥ kuśalaṁ brūyāṁ. gata-śrīṣu gṛheṣv aham. Uddhava said: Since Kṛṣṇa h
- yadavo nitarām api. ye saṁvasanto na vidur. hariṁ mīnā ivoḍupam. The inhabitants of Dvārakā and the Yādavas more so, who live together with the Lord, having a close relationship with the Lord since they do n
- iṅgita-jñāḥ puru-prauḍhā
- pradarśyātapta-tapasām
- māyā-balaṁ darśayatā gṛhītam
- yad dharma-sūnor bata rājasūye
- sva-śānta-rūpeṣv itaraiḥ sva-rūpair
- māṁ khedayaty etad ajasya janma-
- dunoti cetaḥ smarato mamaitad
- yogena kas tad-virahaṁ saheta
- tat tasya kaiṅkaryam alaṁ bhṛtān no
ka enam atropajuhāva jihmaṁ
dāsyāḥ sutaṁ yad-balinaiva puṣṭaḥ
tasmin pratīpaḥ parakṛtya āste
nirvāsyatām āśu purāc chvasānaḥ
“Who has called this wicked son of a maidservant into the assembly? Betraying those who have nourished him, he supports the enemy. Drive him from the city with only his breath.”
This verse describes the scolding. “Who has called him into the great assembly? He does not deserve to be called here, because he is the son of a maidservant, with low birth. Thus he is deceitful (jihmam). By his actions as well he is deceitful. He betrays his master whose food nourishes him and performs actions for the enemy. If he stays here he will destroy the whole family. Whoever is on my side should remove him from this place. Do it quickly, do not delay! Only his breath should remain. This means beat him with canes till he is breathless.” Another version has śmaśāna instead of śvasānaḥ This means “Vidura is inauspicious like a place where they burn dead bodies. Remove from this house that person who creates inauspiciousness for me. Do it quickly, otherwise he will make the whole kingdom inauspicious.”
|| 3.1.16 ||
sa ittham atyulbaṇa-karṇa-bāṇair
bhrātuḥ puro marmasu tāḍito ’pi
svayaṁ dhanur dvāri nidhāya māyām
gata-vyatho ’yād uru mānayānaḥ
Struck to his nerves by the sharp words of Duryodhana, directly spoken in front of him, considering that this was simply the action of māyā, without pain, Vidura, placing his bow at the door, left the palace.
When the sharp words entered his ears like arrows, hitting sensitive spots (marmasu), since he did not defend himself by saying “How can you speak like this to your brother?” Vidura had dispelled his suffering. “You have blessed me, Duryodhana! You have dispelled my suffering completely. This is because, being driven out of the palace, living in some distant place, in holy places, being completely detached, what pain can I suffer, having given up attachment to persons like you?” He then left (ayāt), by his own free will. It was better that he go by his free will than be removed by the sinful. He gave up everything of that house, even the bow. When I sit alone worshipping Kṛṣṇa in the future, of what use is this bow? Or, let there be not fear from sinful Duryodhana that I will fight on the side of Bhīma. He considered the great power (uru) of māyā, thinking that Duryodhana, blinded by māyā, does not see Kṛṣṇa, though he exists in front of him. Or another meaning is “How great is the māyā of Kṛṣṇa, the Supreme Lord, because, driving out the devotee of the Lord in this way, these persons will be killed by Bhīma and others!”
|| 3.1.17 ||
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