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yadā tu rājā sva-sutān asādhūn
Содержание книги
- Sūta said: Being thus requested by the King to speak about the qualities of the Lord, Śukadeva, remembering the Lord of the senses, prepared to answer.
- I offer continual respects to the Lord with all auspicious qualities, whose glorification, remembrance, deity form, topics and worship immediately destroy the impurities of man.
- O King! Brahmā, filled with the Vedas, taught this knowledge, which the Lord had directly spoke to him, to Nārada who asked about it.
- Nārada said: O lord of lords! O creator of the living beings! O first born! You know that knowledge which reveals the truth about the ātmā and Paramātmā.
- Situated in your own energy like a spider creating his web, without fatigue, you protect the living beings within yourself, without being destroyed.
- Though you are like this, you performed great austerities. By this you bewilder us. You produce a doubt that there is some other Lord.
- O son! What you say about me is not untrue, because people, not knowing the difference between me and the Lord say that I have that power.
- I meditate on the Supreme Lord Vāsudeva, by whose insurmountable māyā people call me the guru of the universe.
- I am created by him. Inspired by the Lord’s glance, I create what is already created by the Lord -- the witness, the soul situated in all beings.
- Second Description of the Universal Form: Vibhūtis of the Lord
- From his body hairs arose all trees by which sacrifice is performed. From his hair and beard arose clouds and from his nails arose lightning, minerals and metals.
- brahma-nārada-saṁvādaḥ
- Parīkṣit’s Questions
- Please describe the various yugas, their durations, their dharmas, and the astonishing activities of the yugāvatāras of the Lord.
- O Brahmā! All auspiciousness to you! Please ask your desired benediction from me, who can award all benedictions. Endeavors in the process of bhakti end in seeing me.
- Brahmā said: O Supreme Lord! You, the controller of all beings, are situated in their intelligence. You know what all beings desire to do by unimpaired intelligence.
- Follow my instructions in detail, with extreme concentration. You will not be bewildered at any time during your lifetime and its subdivisions.
- Ten Characteristics of a Purāṇa
- a-kathā refers to descriptions of the Lord’s avatāras and their devotees, filled with various stories.
- When the pure puruṣa, separating himself from the universe, remained outside, desiring a place to lie down in the universe, he created the pure waters of the Garbhodaka.
- The wise do not accept these two forms of the Lord described by me since they are composed of matter.
- The Lord has been described in many scriptures as the creator of the universe. Some pure devotees however do not see him only as the creator of the universe.
- Sūta said: I will explain to you what the great sage Śukadeva spoke in response to Parīkṣit when asked by Parīkṣit. Please listen.
- evam etat purā pṛṣṭo maitreyo bhagavān kila
- yad vā ayaṁ mantra-kṛd vo bhagavān akhileśvaraḥ
- yadā tu rājā sva-sutān asādhūn
- jagad-gurur yāni jagāda kṛṣṇaḥ
- sa eṣa doṣaḥ puruṣa-dviḍ āste
- ka enam atropajuhāva jihmaṁ
- sa nirgataḥ kaurava-puṇya-labdho
- kālena yāvad gatavān prabhāsam
- tatas tv ativrajya surāṣṭram ṛddhaṁ
- bhāmaḥ sa āste sukham aṅga śauriḥ
- dāśārhakāṇām adhipaḥ sa āste
- kaccid budhaḥ svasty anamīva āste
- apisvid anye ca nijātma-daivam
- alakṣito yac-chara-kūṭa-gūḍho
- saumyānuśoce tam adhaḥ-patantaṁ
- nūnaṁ nṛpāṇāṁ tri-madotpathānāṁ
- tasya prapannākhila-lokapānām
- sa kathaṁ sevayā tasya
- pulakodbhinna-sarvāṅgo
- kṛṣṇa-dyumaṇi nimloce. gīrṇeṣv ajagareṇa ha. kiṁ nu naḥ kuśalaṁ brūyāṁ. gata-śrīṣu gṛheṣv aham. Uddhava said: Since Kṛṣṇa h
- yadavo nitarām api. ye saṁvasanto na vidur. hariṁ mīnā ivoḍupam. The inhabitants of Dvārakā and the Yādavas more so, who live together with the Lord, having a close relationship with the Lord since they do n
- iṅgita-jñāḥ puru-prauḍhā
- pradarśyātapta-tapasām
- māyā-balaṁ darśayatā gṛhītam
- yad dharma-sūnor bata rājasūye
- sva-śānta-rūpeṣv itaraiḥ sva-rūpair
- māṁ khedayaty etad ajasya janma-
yadā tu rājā sva-sutān asādhūn
puṣṇan na dharmeṇa vinaṣṭa-dṛṣṭiḥ
bhrātur yaviṣṭhasya sutān vibandhūn
praveśya lākṣā-bhavane dadāha
Śukadeva said: Dhṛtarāṣtra, blind to knowledge, supporting his own evil sons illegally, made the fatherless sons of Pāṇḍu, his younger brother, live in a lac house and burned them.
The sentence ends in verse 16 with the statement Vidura left (kṣattā ayāt). Vinaṣṭa-dṛtiḥ here indicates that Dhṛtarāṣṭra had no knowledge. His younger brother was Pāṇḍu. Vibandhūn means “without a father.”
|| 3.1.7 ||
yadā sabhāyāṁ kuru-deva-devyāḥ
keśābhimarśaṁ suta-karma garhyam
na vārayām āsa nṛpaḥ snuṣāyāḥ
svāsrair harantyāḥ kuca-kuṅkumāni
Dhṛtarāṣṭra did not forbid his son’s despicable action of dragging the wife of Yudhiṣṭhira by the hair into the assembly, while Draupadī wept, washing away the kuṁkuṁa on her breasts with tears.
Kuru-deva-devyāḥ refers to Draupadī. She washed away the kuṁkuma on her breasts by her tears. Also indicated is that she would wash away the kuṁkuṁa on the breasts of the enemy’s wives, with their tears, when she would have their husbands killed. This is the fourth type of atiśayokti (hyperbole).
|| 3.1.8 ||
dyūte tv adharmeṇa jitasya sādhoḥ
satyāvalambasya vanaṁ gatasya
na yācato ’dāt samayena dāyaṁ
tamo-juṣāṇo yad ajāta-śatroḥ
Righteous Yudhiṣṭhira, defeated by unfair means in the gambling match, went to the forest according to his promise, and then returned to claim his rightful claim to the kingdom. But, overcome with illusion, Dhṛtarāṣṭra did not give it back.
When (yat) Yudhiṣṭhira returning from the forest, according to the promised time (samayena), asked for his share (dāyam), Dhṛtarāṣṭra refused.
|| 3.1.9 ||
yadā ca pārtha-prahitaḥ sabhāyāṁ
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