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mayi jñānaṁ mad-āśrayam
asmāl lokād uparate
mayi jñānaṁ mad-āśrayam
arhaty uddhava evāddhā
sampraty ātmavatāṁ varaḥ
When I leave this planet, Uddhava, the best among those who take me as their master, will be qualified to impart knowledge about me.
When I disappear from this planet with my shower of sweet form, qualities and pastimes, Uddhava will be qualified to know what I know (mad-āśrayam). He is qualified, as my duplicate, to give knowledge to the sages of Badarikāśrama who want to receive knowledge from my mouth and want to see me. Ātmavatām means of those who take me, ātmā, as their master.
|| 3.4.31 ||
noddhavo ’ṇv api man-nyūno
yad guṇair nārditaḥ prabhuḥ
ato mad-vayunaṁ lokaṁ
grāhayann iha tiṣṭhatu
Uddhava is not less than me, because he is master of māyā and not at all lacking in any spiritual quality. He should remain on this earth, giving knowledge of me to the world.
This verse describes Uddhava’s qualification as a replica of the Lord. Uddhava is not all (anu) less than me, because (yad) he is not disturbed by the guṇas like sattva. “There are many jīvan-muktas in this world who are undisturbed by the guṇas. Are they not also equal to the Lord?” That is true. Therefore the following is the real meaning. He is not at all pained by spiritual qualities of strength, intelligence knowledge and renunciation. This means that he has the ability to control their effects. This is similar to saying that a person has control over the impulse of lust, or is not pained by lust. It has already been said that he was the chief among the best of the groups of warriors among all the Yadus. Nowhere is there seen such strength as his. Similarly he has other qualities like intelligence which are extraordinary. He is addressed as prabhu because like the Lord he has control over māyā. Vayunam means knowledge.
|| 3.4.32 ||
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