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adrākṣam ekam āsīnaṁ. vicinvan dayitaṁ patim. rī-niketaṁ sarasvatyāṁ. kṛta-ketam aketanam. Searching for my dear Lord, who has no abode, and who is the abode of Lakṣmī, I saw him alon
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- kṛṣṇa-dyumaṇi nimloce. gīrṇeṣv ajagareṇa ha. kiṁ nu naḥ kuśalaṁ brūyāṁ. gata-śrīṣu gṛheṣv aham. Uddhava said: Since Kṛṣṇa h
- yadavo nitarām api. ye saṁvasanto na vidur. hariṁ mīnā ivoḍupam. The inhabitants of Dvārakā and the Yādavas more so, who live together with the Lord, having a close relationship with the Lord since they do n
- iṅgita-jñāḥ puru-prauḍhā
- pradarśyātapta-tapasām
- māyā-balaṁ darśayatā gṛhītam
- yad dharma-sūnor bata rājasūye
- sva-śānta-rūpeṣv itaraiḥ sva-rūpair
- māṁ khedayaty etad ajasya janma-
- dunoti cetaḥ smarato mamaitad
- yogena kas tad-virahaṁ saheta
- tat tasya kaiṅkaryam alaṁ bhṛtān no
- vasudevasya devakyāṁ
- sa eva go-dhanaṁ lakṣmyā
- bhagnamāne ’tivihvalaḥ
- Uddhava Remembers Kṛṣṇa in Mathurā and Dvārakā
- kakudmino ’viddha-naso damitvā
- sutaṁ mṛdhe khaṁ vapuṣā grasantaṁ
- tāsv apatyāny ajanayad
- sa karṇa-duḥśāsana-saubalānāṁ
- mitho yadaiṣāṁ bhavitā vivādo
- loka-veda-pathānugaḥ
- tasyaivaṁ ramamāṇasya
- tataḥ katipayair māsair
- atha te tad-anujñātā
- ahaṁ cokto bhagavatā
- adrākṣam ekam āsīnaṁ. vicinvan dayitaṁ patim. rī-niketaṁ sarasvatyāṁ. kṛta-ketam aketanam. Searching for my dear Lord, who has no abode, and who is the abode of Lakṣmī, I saw him alon
- The great devotee Maitreya, friend of Vyasadeva, while walking the earth, suddenly appeared at that famous place.
- sa eṣa sādho caramo bhavānām
- ko nv īśa te pāda-saroja-bhājāṁ
- mantreṣu māṁ vā upahūya yat tvam
- mahyaṁ sa bhagavān paraḥ
- gamiṣye dayitaṁ tasya
- jñānaṁ paraṁ svātma-rahaḥ-prakāśaṁ
- iti saha vidureṇa viśva-mūrter
- kālenāmogha-vāñchitaḥ
- mayi jñānaṁ mad-āśrayam
- Instructed in this way by the Lord, guru of the three words and source of the Vedas, Uddhava went to Badarikāśrama and worshipped the Lord with intense concentration.
- viduro ’py uddhavāc chrutvā
- yatra mitrā-suto muniḥ
- janasya kṛṣṇād vimukhasya daivād
- adharma-śīlasya suduḥkhitasya
- yathā punaḥ sve kha idaṁ niveśya
- rūpābhidhānāṁ ca bhidāṁ vyadhatta
- munir vivakṣur bhagavad-guṇānāṁ
- viraktim anyatra karoti puṁsaḥ
- tad asya kauṣārava śarma-dātur
- yat tvayā harir īśvaraḥ
- mene ’santam ivātmānaṁ
- yayedaṁ nirmame vibhuḥ
- avyaktāt kāla-coditāt
adrākṣam ekam āsīnaṁ
vicinvan dayitaṁ patim
śrī-niketaṁ sarasvatyāṁ
kṛta-ketam aketanam
Searching for my dear Lord, who has no abode, and who is the abode of Lakṣmī, I saw him alone, taking shelter of the bank of the Sarasvatī River.
Kṛṣṇa is addressed as having no shelter because he is the shelter of all material and spiritual entities. Everything takes shelter of him.
|| 3.4.7 ||
śyāmāvadātaṁ virajaṁ
praśāntāruṇa-locanam
dorbhiś caturbhir viditaṁ
pīta-kauśāmbareṇa ca
He had a glowing dark complexion, and tranquil, red eyes. He was pure, devoid of material qualities. I could recognize him by his yellow silk cloth and four arms.
|| 3.4.8 ||
vāma ūrāv adhiśritya
dakṣiṇāṅghri-saroruham
apāśritārbhakāśvattham
akṛśaṁ tyakta-pippalam
His right foot was placed on his left thigh and he was leaning against a young aśvattha tree. Giving up his pastimes in this world, he was blissful.
He had his right foot placed over (adhiśritya) his left thigh. His back was leaning against (apāśrita) a young aśvattha tree. The derivation of aśvattha is na śvaḥ tiṣṭhati: what does not last till tomorrow (śvas means tomorrow). This refers to the material world made of five elements, which is temporary. Māyā stands behind the Lord. “May materialistic people not see me!” This is the intention of Kṛṣṇa’s action of leaning against the aśvattha tree. The tree is described as young to indicate that among all the universes, this universe is very small. Tyakta-pippalam means that Lord had given up his pastimes in this world, since the word pippala refers to the material happiness in the śrutis.[219]
|| 3.4.9 ||
tasmin mahā-bhāgavato
dvaipāyana-suhṛt-sakhā
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