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rī Mucukunda said: Who are You who have come to this mountain cave in the forest, having walked on the thorny ground with feet as soft as lotus petals?
Содержание книги
- As Uddhava was about to leave, Nanda and the others approached him bearing various items of worship. With tears in their eyes they addressed him as follows.
- Kṛṣṇa Pleases His Devotees
- Having thus gotten the hard-to-get Supreme Lord by the simple act of offering Him body ointment, unfortunate Trivakrā submitted to that Lord of freedom the following request.
- Trivakrā said:] O beloved, please stay here with me for a few days more and enjoy. I cannot bear to give up Your association, O lotus-eyed one!
- Then Lord Kṛṣṇa, wanting to have some things done, went to Akrūra’s house with Balarāma and Uddhava. The Lord also desired to please Akrūra.
- You both are the original Supreme Person, the cause of the universe and its very substance. Not the slightest subtle cause or manifest product of creation exists apart from You.
- You are indeed the best of Our friends, so please go to Hastināpura and, as the well-wisher of the Pāṇḍavas, find out how they are doing.
- Go and see whether Dhṛtarāṣṭra is acting properly or not. When We find out, We will make the necessary arrangements to help Our dear friends.
- Akrūra’s Mission in Hastināpura
- Kuntīdevī, taking advantage of her brother Akrūra’s visit, approached him confidentially. While remembering her birthplace, she spoke with tears in her eyes.
- Now that I am suffering in the midst of my enemies like a doe in the midst of wolves, will Kṛṣṇa come to console me and my fatherless sons with His words?
- By religiously protecting the earth, delighting your subjects with your noble character, and treating all your relatives equally, you will surely achieve success and glory.
- In this world no one has any permanent relationship with anyone else, O King. We cannot stay forever even with our own body, what to speak of our wife, children and the rest.
- Who can defy the injunctions of the Supreme Lord, who has now descended in the Yadu dynasty to diminish the earth’s burden?
- Kṛṣṇa Establishes the City of Dvārakā
- ukadeva Gosvāmī said: When Kaṁsa was killed, O heroic descendant of Bharata, his two queens, Asti and Prāpti, went to their father’s house in great distress.
- This is the purpose of My present incarnation—to relieve the earth of its burden, protect the pious and kill the impious.
- As the women of the city affectionately looked at the Lord, their eyes wide open with love, they scattered flower garlands, yogurt, parched rice and newly grown sprouts upon Him.
- Lord Kṛṣṇa then presented to the Yadu king all the wealth that had fallen on the battlefield—namely, the countless ornaments of the dead warriors.
- Just as the eighteenth battle was about to take place, a barbarian warrior named Kālayavana, sent by Nārada, appeared on the battlefield.
- Translation. Translation. Commentary. Translation. Translation. After thus discussing the matter with balarāma, the Supreme Personality of Godhead had a fortress twelve yojanas in circumference built within the sea. Inside that fort he had a city bui
- Appearing virtually within reach of Kālayavana’s hands at every moment, Lord Hari led the King of the Yavanas far away to a mountain cave.
- Although insulted in this way, the Supreme Lord entered the mountain cave. Kālayavana also entered, and there he saw another man lying asleep.
- Begged by Indra and the other demigods to help protect them when they were terrorized by the demons, Mucukunda defended them for a long time.
- Addressed thus, King Mucukunda took his respectful leave of the demigods and went to a cave, where he lay down to enjoy the sleep they had granted him.
- rī Mucukunda said: Who are You who have come to this mountain cave in the forest, having walked on the thorny ground with feet as soft as lotus petals?
- I think You are the Supreme Personality among the three chief gods, since You drive away the darkness of this cave as a lamp dispels darkness with its light.
- The man who woke me was burned to ashes by the reaction of his sins. Just then I saw You, possessing a glorious appearance and the power to chastise Your enemies.
- After many lifetimes someone might count the dust particles on the earth, but no one can ever finish counting My qualities, activities, names and births.
- Now choose some benedictions from Me, O saintly King. I will fulfill all your desires. One who has satisfied Me need never again lament.
- The Supreme Lord said: O emperor, great ruler, your mind is pure and potent. Though I enticed You with benedictions, your mind was not overcome by material desires.
- Understand that I enticed you with benedictions just to prove that you would not be deceived. The intelligence of My unalloyed devotees is never diverted by material blessings.
- O King, in your very next life you will become an excellent brāhmaṇa, the greatest well-wisher of all creatures, and certainly come to Me alone.
- Rukmiṇī’s Message to Lord Kṛṣṇa
- Seeing that the size of all the human beings, animals, trees and plants was severely reduced, and thus realizing that the age of Kali was at hand, Mucukunda left for the north.
- Abandoning the abundant riches, fearless but feigning fear, They went many yojanas on Their lotuslike feet.
- Apparently exhausted after fleeing a long distance, the two Lords climbed a high mountain named Pravarṣaṇa, upon which Lord Indra showers incessant rain.
- As ordered by Lord Brahmā, Raivata, the opulent ruler of Ānarta, gave Lord Balarāma his daughter Raivatī in marriage. This has already been discussed.
- My lord, I wish to hear how the immeasurably powerful Lord Kṛṣṇa took away His bride while defeating such kings as Māgadha and Sālva.
- Dark-eyed Vaidarbhī was aware of this plan, and it deeply upset her. Analyzing the situation, she quickly sent a trustworthy brāhmaṇa to Kṛṣṇa.
- O brāhmaṇa, is your King attending to your welfare? Indeed, that king in whose country the citizens are happy and protected is very dear to Me.
- Whence have you come, crossing the impassable sea, and for what purpose? Explain all this to Us if it is not a secret, and tell Us what We may do for you.
- Outstanding in his knowledge of regulative principles, the King rewarded the brāhmaṇas with gold, silver, clothing, cows and sesame seeds mixed with raw sugar.
- Rājā Damaghoṣa, lord of Cedi, had also engaged brāhmaṇas expert in chanting mantras to perform all rituals necessary to assure his son’s prosperity.
- Perhaps the faultless Lord, even while preparing to come here, saw something contemptible in me and therefore has not come to take my hand.
- As she thought in this way, the young maiden, whose mind had been stolen by Kṛṣṇa, closed her tear-filled eyes, remembering that there was still time.
- O King, as the bride thus awaited the arrival of Govinda, she felt a twitch in her left thigh, arm and eye. This was a sign that something desirable would happen.
- The brāhmaṇa announced to her the arrival of Lord Yadunandana and relayed the Lord’s promise to marry her.
- May Acyuta, the creator of the three worlds, be satisfied with whatever pious work we may have done and show His mercy by taking the hand of Vaidarbhī.
- Bound by their swelling love, the city’s residents spoke in this way. Then the bride, protected by guards, left the inner palace to visit the temple of Ambikā.
TRANSLATION
As he gazed at the Lord, King Mucukunda saw that He was dark blue like a cloud, had four arms, and wore a yellow silk garment. On His chest He bore the Śrīvatsa mark and on His neck the brilliantly glowing Kaustubha gem. Adorned with a Vaijayantī garland, the Lord displayed His handsome, peaceful face, which attracts the eyes of all mankind with its shark-shaped earrings and affectionately smiling glance. The beauty of His youthful form was unexcelled, and He moved with the nobility of an angry lion. The highly intelligent King was overwhelmed by the Lord’s effulgence, which showed Him to be invincible. Expressing his uncertainty, Mucukunda hesitantly questioned Lord Kṛṣṇa as follows.
COMMENTARY
The word śaṅkitaḥ, “having some doubt,” indicates that Mucukunda was thinking, “Is this indeed the Supreme Lord?” The Lord was unconquerable (durdharṣam). Iva in this case is only a verbal ornament.
|| 10.51.27 ||
śrī-mucukunda uvāca
ko bhavān iha samprāpto vipine giri-gahvare
padbhyāṁ padma-palāśābhyāṁ vicarasy uru-kaṇṭake
TRANSLATION
Śrī Mucukunda said: Who are You who have come to this mountain cave in the forest, having walked on the thorny ground with feet as soft as lotus petals?
COMMENTARY
Mucukunda said, “You are walking on the thorny ground with Your tender lotus petal feet.”
|| 10.51.28 ||
kiṁ svit tejasvināṁ tejo bhagavān vā vibhāvasuḥ
sūryaḥ somo mahendro vā loka-pālo paro ’pi vā
TRANSLATION
Perhaps You are the potency of all potent beings. Or maybe You are the powerful god of fire, or the sun-god, the moon-god, the King of heaven or the ruling demigod of some other planet.
|| 10.51.29 ||
manye tvāṁ deva-devānāṁ trayāṇāṁ puruṣarṣabham
yad bādhase guhā-dhvāntaṁ pradīpaḥ prabhayā yathā
TRANSLATION
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