tatraivāntardadhe haraḥ 


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tatraivāntardadhe haraḥ

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paśyatāṁ rāja-putrāṇāṁ

tatraivāntardadhe haraḥ

Maitreya said: After instructing the sons of King Barhiṣat and being worshipped by them, Śiva disappeared while they watched.

Starting from the Twenty-fifth Chapter, for five chapters, Nārada awakens King Barhiṣat, who is absorbed in karma-yoga, using the story of King Purañjana. In the Twenty-fifth Chapter King Purañjana meets his wife in his city with nine gates and enjoys with her.

|| 4.25.2 ||

rudra-gītaṁ bhagavataḥ

stotraṁ sarve pracetasaḥ

japantas te tapas tepur

varṣāṇām ayutaṁ jale

Chanting Śiva’s song concerning the Lord, the Pracetās performed austerities for ten thousand years in the water.

|| 4.25.3 ||

prācīnabarhiṣaṁ kṣattaḥ

karmasv āsakta-mānasam

nārado 'dhyātma-tattva-jñaḥ

kṛpāluḥ pratyabodhayat

O Vidura! Nārada, knowing spiritual truth and being compassionate, awakened the King whose mind was attached to karma-yoga.

While Śiva taught the Pracetās his song, Nārada was teaching their father jñāna, vairāgya and bhakti through the story of Purañjana. Without completing the story of the Pracetās, Maitreya now speaks about their father. Nārada was merciful, thinking, “This king in the dynasty of my dear devotee Dhruva is enamored by karma. I will save him.”

 

|| 4.25.4 ||

śreyas tvaṁ katamad rājan

karmaṇātmana īhase

duḥkha-hāniḥ sukhāvāptiḥ

śreyas tan neha ceṣyate

O King! What benefit do you want for yourself by doing these karmas? It is not possible to destroy suffering and attain happiness by performance of karma.

Benefit is not seen (iṣyate) in karma, since the happiness attained by karma is mixed with suffering and is temporary.

|| 4.25.5 ||

rājovāca



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