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vidvān api na jaghnivān
Содержание книги
- cetanāṁ harate buddheḥ
- arthendriyārthābhidhyānaṁ
- na teṣāṁ vidyate kṣemam
- yasminn idaṁ sad-asad-ātmatayā vibhāti
- karmāśayaṁ grathitam udgrathayanti santaḥ
- kṛcchro mahān iha bhavārṇavam aplaveśāṁ
- sa evaṁ brahma-putreṇa
- sarva lokādhipatyaṁ ca
- Maitreya said: The masters of ātma-yoga, after being worshipped by Pṛthu, and praising his character, went to Satyaloka through the sky while the people watched.
- phalaṁ brahmaṇi sannyasya
- sūryavad visṛjan gṛhṇan
- bhaktyā go-guru-vipreṣu
- tatrāpy adābhya-niyamo
- dhvasta-karmāmalāśayaḥ
- sattvātmanas tad-anusaṁsmaraṇānupūrtyā
- chinnānya-dhīr adhigatātma-gatir nirīhas
- saṁyojyātmānam ātmani
- utsarpayaṁs tu taṁ mūrdhni
- taṁ sarva-guṇa-vinyāsaṁ
- tat-patny anugatā vanam. sukumāry atad-arhā ca. yat-padbhyāṁ sparśanaṁ bhuvaḥ. The great queen, Arci, his wife, whose feet should not touch the ground, and thus was not suited to austerity, followed him to the fo
- pṛthuṁ vīra-varaṁ patim
- sa vañcito batātma-dhruk
- pṛthuḥ sa bhagavattamaḥ
- rutvaitad abhiyāti yān
- pṛthu-putraḥ pṛthu-śravāḥ
- vidvān api na jaghnivān
- anuyajñaṁ vitanvataḥ
- atadrutyāṁ daśābhavan
- ghorayā bhagavān bhavaḥ
- tatra gāndharvam ākarṇya
- viditaṁ vaś cikīrṣitam
- priyāḥ stha bhagavān yathā
- bhūta-sūkṣmendriyātmane
- I offer my respects to Aniruddha, the lord of the mind, which is the chief sense. I offer respects to the perfect sun, who nourishes the jīva.
- namaḥ sarva-rasātmane
- artha-liṅgāya nabhase
- sāṅkhya-yogeśvarāya ca
- dehi bhāgavatārcitam
- prīti-prahasitāpāṅgam
- dukūla-svarṇa-mekhalam
- tma-śuddhim abhīpsatām
- yatra nirviṣṭam araṇaṁ
- syāt saṅgamo 'nugraha eṣa nas tava
- yatredaṁ vyajyate viśvaṁ
- tvam eka ādyaḥ puruṣaḥ supta-śaktis
- pramattam uccair iti kṛtya-cintayā
- paramātman vipaścitām
- prajā-sarge prajeśvarāḥ
- ya imaṁ śraddhayā yukto
- tatraivāntardadhe haraḥ
vidvān api na jaghnivān
Antardhāna, who did not kill Indra while Indra was stealing his father's horse, though he knew about it, in another wife, named Nabhasvatī, obtained a son named Havirdhāna.
Nabhasvatī was another wife. Antardhāna, though knowing Indra had stolen the horse, did not kill him. Because of that Indra gave him the power of being invisible.
|| 4.24.6 ||
rājñāṁ vṛttiṁ karādāna-
daṇḍa-śulkādi-dāruṇām
manyamāno dīrgha-sattra-
vyājena visasarja ha
Antardhāna gave up the duties of the King such as receiving taxing, punishment and fines, since he thought they were giving suffering to the people, on the plea of performing a long sacrifice.
He gave up the King’s duties because he though they were causing suffering.
|| 4.24.7 ||
tatrāpi haṁsaṁ puruṣaṁ
paramātmānam ātma-dṛk
yajaṁs tal-lokatām āpa
kuśalena samādhinā
Though engaged in sacrifice, because he saw ātmā, he worshipped the Supreme Lord, Paramātmā, in the form called Haṁsa, and thus easily attained the planet of the Lord by concentration.
Though engaged in a long sacrifice, in karma-yoga, he worshipped Haṁsāvatāra and attained his planet. Literally it means “He attained having the state of his planet.”
|| 4.24.8 ||
havirdhānād dhavirdhānī
vidurāsūta ṣaṭ sutān
barhiṣadaṁ gayaṁ śuklaṁ
kṛṣṇaṁ satyaṁ jitavratam
O Vidura! From Havirdhāna, the son of Antardhāna, his wife named Havirdhānī begot six sons, named Barhiṣat, Gaya, Śukla, Kṛṣṇa, Satya and Jitavrata.
|| 4.24.9 ||
barhiṣat sumahā-bhāgo
hāvirdhāniḥ prajāpatiḥ
kriyā-kāṇḍeṣu niṣṇāto
yogeṣu ca kurūdvaha
Best of the Kurus! The most fortunate Barhiṣat, a son of Havirdhāna and a Prajāpati, was absorbed in performing sacrifices and yoga.
|| 4.24.10 ||
yasyedaṁ deva-yajanam
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