viditaṁ vaś cikīrṣitam

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yūyaṁ vediṣadaḥ putrā

viditaṁ vaś cikīrṣitam

anugrahāya bhadraṁ va

evaṁ me darśanaṁ kṛtam

Śiva said: You are the sons of Barhiṣat. I know what you plan to do. I have auspiciously shown myself to you to give mercy.

I have shown myself to you for giving mercy to you. I know that you plan to worship the Lord. Or I have come to see you to give you mercy.

|| 4.24.28 ||

yaḥ paraṁ rahasaḥ[16] sākṣāt

tri-guṇāj jīva-saṁjñitāt

bhagavantaṁ vāsudevaṁ

prapannaḥ sa priyo hi me

He who has completely surrendered to Vāsudeva, who is superior to māyā, to the jīva-śakti and Brahman, is dear to me.

Śiva explains why he is merciful to the Pracetās. One who has surrendered completely to the Supreme Lord Vāsudeva is dear to me. Who is he? He is superior to the subtle (rahasaḥ) pradhāna or prakṛti, and superior to the puruṣa (jīva-saṁjñitāt). That means the antaryāmī, Paramātmā. This is Śrīdhara Svāmī’s explanation. Or, the Lord is superior to māyā-śakti, jīva-śakti and to that which is most difficult to perceive (rahasaḥ), the Brahman without qualities. Gītā says brahmaṇo hi pratiṣṭhāham: I am the basis of Brahman. (BG 18.27) The person who fully surrenders (sākṣāt) to Vāsudeva, not just offering karmas, and not mixing the worship with worship of devatās or jñāna, is dear to me, and not the person who worship me.

|| 4.24.29 ||

sva-dharma-niṣṭhaḥ śata-janmabhiḥ pumān

viriñcatām eti tataḥ paraṁ hi mām

avyākṛtaṁ bhāgavato 'tha vaiṣṇavaṁ

padaṁ yathāhaṁ vibudhāḥ kalātyaye

A person fixed in dharma attains the post of Brahmā after a hundred births, and by more pious acts than that a person attains me, Śiva. But the devotee attains the abode of Vaikuṇṭha beyond the material world after leaving the body. Similarly I in another form reside there, and the devatās who are qualified go there after destroying their subtle bodies.

Hear from my mouth the ranking of attainment of Brahmā, Śiva and Viṣṇu according to pious acts. Attaining Viṣṇu is by far superior. Being fixed in dharma, a person attains the post of Brahmā after a hundred births. And if he is not fixed, even after a hundred births, he does not attain that position. By greater pious acts one can attain me, superior (param) to Brahmā. But one who worships Viṣṇu (bhāgavataḥ) attains Vaikuṇṭha, beyond the material world (avyākṛtam), after leaving his body, just as I, residing in Vaikuṇṭha at every moment, worship the Lord in one form. The devatās who are qualified devotees also, with destruction of their subtle bodies, after finishing their duties, will go there. Bhakti is shown as the best because it is easy to perform during practice and after attainment of the Lord.

|| 4.24.30 ||

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