ghorayā bhagavān bhavaḥ

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loka-kalpasya rādhase

śaktyā yukto vicarati

ghorayā bhagavān bhavaḥ

Though he appears to the sages by their meditation, he also appears in the world to bestow boons to those desiring material benefits.

Though he is self-satisfied, and in that form is the objective of sages, Śiva, engaged with his material energy, moves in this world to help people accomplish their material desires. Loka-kalpasya rādhase means “for accomplishing the desires of people.”

|| 4.24.19 ||

maitreya uvāca

pracetasaḥ pitur vākyaṁ

śirasādāya sādhavaḥ

diśaṁ pratīcīṁ prayayus

tapasy ādṛta-cetasaḥ

Maitreya said: Accepting the words of their father, the well-bred Pracetās, determined to perform austerities, went to the west.

|| 4.24.20 ||

samudram upa vistīrṇam

apaśyan sumahat saraḥ

mahan-mana iva svacchaṁ

prasanna-salilāśayam

They saw a huge lake, wide like the small ocean, clear like the mind of a saint, which was the abode of contented fish.

Upasamudram means somewhat less than an ocean in size. Upa can mean “more” and “less.” It is a preposition called karma-pravacanīya, often joined to nouns.

|| 4.24.21 ||

nīla-raktotpalāmbhoja-

kahlārendīvarākaram

haṁsa-sārasa-cakrāhva-

kāraṇḍava-nikūjitam

The lake was a reservoir of blue and red night-blooming lotuses, day lotuses, twilight white lotuses and blue day-blooming lotuses, and resounded with the cries of swans, cranes, cakravākas, and ducks.

There were red and blue utpalas (night blooming). Indīvara is a blue lotus but blooms during the day. Thus there is no repetition in listing the flowers.

|| 4.24.22 ||

matta-bhramara-sausvarya-

hṛṣṭa-roma-latāṅghripam

padma-kośa-rajo dikṣu

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