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sāṅkhya-yogeśvarāya ca
puruṣāya purāṇāya
sāṅkhya-yogeśvarāya ca
O bestower of Svarga! I offer respects to you. I offer respects to the form of all mantras, the cause of all actions. I offer respects the Lord who is dharma personified, to Kṛṣṇa, the omniscient, perfect Lord, who preaches Sāṅkhya and yoga in various avatāras.
He offers respects to the Lord as the giver of results for prescribed activities. O Lord who awards Svarga (āśīyām īśa)! I offer respects to the form of all mantras (manave), to the form who causes all karmas (kāraṇātmaṇe). He offers respects to the Lord in the form of bhakti, as its viṣaya, it object. I offer respects to the Lord who is dharma, to Kṛṣṇa. He is the establisher of Sāṅkhya and yoga, as avatāra forms such as Kapila and Dattātreya.
|| 4.24.43 ||
śakti-traya-sametāya
mīḍhuṣe 'haṅkṛtātmane
ceta-ākūti-rūpāya
namo vāco vibhūtaye
I offer respects to Śiva, endowed with the three energies (adhidaiva, adhyātma and adhibhauta), the lord of ahaṅkāra, the form of knowledge and action. I offer respects to the revealer of the Vedas.
By offering respects to the presiding deity of ahaṅkāra, he purifies ahaṅkāra again, along with its three aspects. I offer respects to Śiva (mīḍhuṣe), endowed with the three śaktis of devatā, sense and element (karṭr, karma, karaṇa), who is lord of ahaṅkāra. O Śiva! Purify the actions of my possessiveness and ego. Make them devotional! I offer respects to you. He speaks of purification of the knowledge senses and action senses. I offer respects to the form of knowledge (cetaḥ) and action (akūti). I offer respects to you who manifest various creations (vibhūtaye) called the Vedas (vacaḥ). Purification of the action senses is understood here also. Purification of the knowledge senses (eye, tongue, nose, ear and skin) was already mentioned, but he again offers respects to them. O Śiva! Make the working of my intelligence and prāṇas inclined to bhakti.
|| 4.24.44 ||
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