tatra gāndharvam ākarṇya

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vikṣipat-pavanotsavam

It was surrounded with trees and creepers, whose shoots stood up like hairs standing on end because of the humming of intoxicated bees humming. The wind threw lotus pollen everywhere in a great festival.

The lake had trees and creepers whose shoots stood up in joy on hearing the pleasing humming of the mad bees. A festival was created by the wind scattering lotus pollen everywhere.

|| 4.24.23 ||

tatra gāndharvam ākarṇya

divya-mārga-manoharam

visismyū rāja-putrās te

mṛdaṅga-paṇavādy anu

Hearing the sound of drums followed by attractive, celestial songs in classical style, the sons of King Prācīnabarhiṣat became astonished.

They heard songs (gāndharvam) of elevated style (mārga), after (anu) the sound of drums. An alternative version is mṛdaṅga-panavādyavat: they heard songs with drums.  Or avat can mean “protecting.” Thus the songs were protected by the drums. They did not overpower the songs by their sound.

|| 4.24.24-25 ||

tarhy eva sarasas tasmān

niṣkrāmantaṁ sahānugam

upagīyamānam amara-

pravaraṁ vibudhānugaiḥ

tapta-hema-nikāyābhaṁ

śiti-kaṇṭhaṁ tri-locanam

prasāda-sumukhaṁ vīkṣya

praṇemur jāta-kautukāḥ

At that moment, they saw emerging from the lake the chief of the devatās, beautiful Śiva, effulgent like a pile of melted golden, with blue throat, three eyes, and brilliant face, accompanied by his followers, while being glorified by the followers of the devatās.  With curiosity aroused, they offered respects.

|| 4.24.26 ||

sa tān prapannārti-haro

bhagavān dharma-vatsalaḥ

dharma-jñān śīla-sampannān

prītaḥ prītān uvāca ha

Śiva, who takes away the distress of the surrendered and who has affect for dharma, pleased with the Pracetās who knew dharma and had good conduct, spoke to them, to their delight.

|| 4.24.27 ||

śrī-rudra uvāca

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