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phalaṁ brahmaṇi sannyasya
Содержание книги
- viśuddha-vijñāna-ghanaḥ svarūpataḥ
- arīra eṣa pratipadya cetanām
- aho mamāmī vitaranty anugrahaṁ
- vipra-priyas tuṣyati kāmam īśvaraḥ
- yad brahma nityaṁ virajaṁ sanātanaṁ
- vṛddhāśrayaṁ saṁvṛṇate 'nu sampadaḥ
- nātyadbhutam idaṁ nātha
- vyomno 'vatarato 'rciṣā
- He sprinkled water that had washed their feet on his head. He acted according to the conduct of the well-bred, as if teaching others.
- Poor but saintly householders whose houses give worthy reception to devotees with water, grass, earth, husband and family, are fortunate.
- kaccin naḥ kuśalaṁ nāthā
- pṛthos tat sūktam ākarṇya
- kṣemasya sadhryag-vimṛśeṣu hetuḥ
- ahiṁsayā pāramahaṁsya-caryayā
- dagdhāśayo mukta-samasta-tad-guṇo
- indriyair viṣayākṛṣṭair
- cetanāṁ harate buddheḥ
- arthendriyārthābhidhyānaṁ
- na teṣāṁ vidyate kṣemam
- yasminn idaṁ sad-asad-ātmatayā vibhāti
- karmāśayaṁ grathitam udgrathayanti santaḥ
- kṛcchro mahān iha bhavārṇavam aplaveśāṁ
- sa evaṁ brahma-putreṇa
- sarva lokādhipatyaṁ ca
- Maitreya said: The masters of ātma-yoga, after being worshipped by Pṛthu, and praising his character, went to Satyaloka through the sky while the people watched.
- phalaṁ brahmaṇi sannyasya
- sūryavad visṛjan gṛhṇan
- bhaktyā go-guru-vipreṣu
- tatrāpy adābhya-niyamo
- dhvasta-karmāmalāśayaḥ
- sattvātmanas tad-anusaṁsmaraṇānupūrtyā
- chinnānya-dhīr adhigatātma-gatir nirīhas
- saṁyojyātmānam ātmani
- utsarpayaṁs tu taṁ mūrdhni
- taṁ sarva-guṇa-vinyāsaṁ
- tat-patny anugatā vanam. sukumāry atad-arhā ca. yat-padbhyāṁ sparśanaṁ bhuvaḥ. The great queen, Arci, his wife, whose feet should not touch the ground, and thus was not suited to austerity, followed him to the fo
- pṛthuṁ vīra-varaṁ patim
- sa vañcito batātma-dhruk
- pṛthuḥ sa bhagavattamaḥ
- rutvaitad abhiyāti yān
- pṛthu-putraḥ pṛthu-śravāḥ
- vidvān api na jaghnivān
- anuyajñaṁ vitanvataḥ
- atadrutyāṁ daśābhavan
- ghorayā bhagavān bhavaḥ
- tatra gāndharvam ākarṇya
- viditaṁ vaś cikīrṣitam
- priyāḥ stha bhagavān yathā
- bhūta-sūkṣmendriyātmane
- I offer my respects to Aniruddha, the lord of the mind, which is the chief sense. I offer respects to the perfect sun, who nourishes the jīva.
phalaṁ brahmaṇi sannyasya
nirviṣaṅgaḥ samāhitaḥ
karmādhyakṣaṁ ca manvāna
ātmānaṁ prakṛteḥ param
gṛheṣu vartamāno 'pi
sa sāmrājya-śriyānvitaḥ
nāsajjatendriyārtheṣu
niraham-matir arkavat
Offering all results to Brahman, being unattached, attentive, recognizing the antaryāmī as the controller of prakṛti, being free false ego, like the sun, he was not contaminated by sense objects, though he remained a householder with kingdom and wealth
Nirviṣaṅgaḥ means without attachment. Ātmānam means the antaryāmī.
|| 4.22.53 ||
evam adhyātma-yogena
karmāṇy anusamācaran
putrān utpādayām āsa
pañcārciṣy ātma-sammatān
Performing his karmas without attachment, he produced five sons in his wife Arci, who were esteemed like him.
He performed his karmas without attachment (adhyātma-yogena) or being situated in ātmā (not the body). By that special power of enjoying without attachment, he produced sons. He had no agitation caused by producing sons and no lust related to his wife.
|| 4.22.54 ||
vijitāśvaṁ dhūmrakeśaṁ
haryakṣaṁ draviṇaṁ vṛkam
sarveṣāṁ loka-pālānāṁ
dadhāraikaḥ pṛthur guṇān
The sons were Vijitāśva, Dhūmrakeśa, Haryakṣa, Draviṇa and Vṛka. Pṛthu embodied all the qualities of the devatās.
Just as previously, at his birth, he was praised by the bards, at all times he was praised. That is shown in the following verses.
|| 4.22.55 ||
gopīthāya jagat-sṛṣṭeḥ
kāle sve sve 'cyutātmakaḥ
mano-vāg-vṛttibhiḥ saumyair
guṇaiḥ saṁrañjayan prajāḥ
Always thinking of the Lord in order to protect the created universe according to time, he pleased the citizens by his attractive qualities, words and mind.
Gopīthāya means “for protecting.”
|| 4.22.56 ||
rājety adhān nāmadheyaṁ
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