na teṣāṁ vidyate kṣemam 


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na teṣāṁ vidyate kṣemam

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pare 'vare ca ye bhāvā

guṇa-vyatikarād anu

na teṣāṁ vidyate kṣemam

īśa-vidhvaṁsitāśiṣām

There is nothing auspicious for those whose goals are destroyed by time, and who only come into existence as Brahmā or Indra after the agitation of the guṇas.

This verse explains about being linked to fear of destruction. There is no auspiciousness for those existences such as Brahmā (pare) and those inferior to him (avare) such as Indra, which appear after the agitation of the guṇas.

|| 4.22.37 ||

tat tvaṁ narendra jagatām atha tasthūṣāṁ ca

dehendriyāsu-dhiṣaṇātmabhir āvṛtānām

yaḥ kṣetravit-tapatayā hṛdi viśvag āviḥ

pratyak cakāsti bhagavāṁs tam avehi so 'smi

O King! Therefore, for liberation, know the Paramātmā who shines in the hearts of all moving and non-moving beings covered by bodies, senses, life airs, intelligence and false ego, and who appears everywhere as the controller of the jīva. One should meditate, “I am he.”

This exclusive liberation without the qualities of bhakti is achieved by perfecting impersonal brahma-jñāna, Therefore (tat) know the Paramātmā who is revealed or who shines (cakāsti) in the hearts of the moving and non-moving beings covered by bodies, senses, life airs, intelligence and false ego. The method of knowledge is explained. I am he (so ’smi). Just as the ray of the sun is also the sun in one sense, so I, a pure ray of Paramātmā, am also the Paramātmā. I am not material. Another version has “He exists alone (so ’sti), and no other.” “But the jīva also is revealed in the heart.” The Lord is then differentiated. He is revealed everywhere (viśvak āviḥ) and acts as the controller of the jīva (kṣetravit-tapatayā), as antaryāmī. How does he manifest or shine? He shines in reverse (pratyak). (He shines inwardly, into the jīva, unlike the sun which shines outward with it rays.)

|| 4.22.38 ||



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