ahiṁsayā pāramahaṁsya-caryayā
Содержание книги
- sarvatrāpnoti śobhanam
- Pṛthu Instructs the Citizens
- brahma-ghoṣeṇa cartvijām
- ko nv asya kīrtiṁ na śṛṇoty abhijño
- dīkṣā tatra divaukasām
- He had fine, black, curly, glossy hair. His neck was like a conch. He was wearing valuable cloth on his lower and upper body.
- setuṣu sthāpitā pṛthak
- ya uddharet karaṁ rājā
- keṣāñcid arha-sattamāḥ
- manor uttānapādasya. dhruvasyāpi mahīpateḥ. priyavratasya rājarṣer. aṅgasyāsmat-pituḥ pituḥ. dṛśānām athānyeṣām. ajasya ca bhavasya ca. prahlādasya bale&
- yat-pāda-sevābhirucis tapasvinām
- mano-vacaḥ-kāya-guṇaiḥ sva-karmabhiḥ
- viśuddha-vijñāna-ghanaḥ svarūpataḥ
- arīra eṣa pratipadya cetanām
- aho mamāmī vitaranty anugrahaṁ
- vipra-priyas tuṣyati kāmam īśvaraḥ
- yad brahma nityaṁ virajaṁ sanātanaṁ
- vṛddhāśrayaṁ saṁvṛṇate 'nu sampadaḥ
- nātyadbhutam idaṁ nātha
- vyomno 'vatarato 'rciṣā
- He sprinkled water that had washed their feet on his head. He acted according to the conduct of the well-bred, as if teaching others.
- Poor but saintly householders whose houses give worthy reception to devotees with water, grass, earth, husband and family, are fortunate.
- kaccin naḥ kuśalaṁ nāthā
- pṛthos tat sūktam ākarṇya
- kṣemasya sadhryag-vimṛśeṣu hetuḥ
- ahiṁsayā pāramahaṁsya-caryayā
- dagdhāśayo mukta-samasta-tad-guṇo
- indriyair viṣayākṛṣṭair
- cetanāṁ harate buddheḥ
- arthendriyārthābhidhyānaṁ
- na teṣāṁ vidyate kṣemam
- yasminn idaṁ sad-asad-ātmatayā vibhāti
- karmāśayaṁ grathitam udgrathayanti santaḥ
- kṛcchro mahān iha bhavārṇavam aplaveśāṁ
- sa evaṁ brahma-putreṇa
- sarva lokādhipatyaṁ ca
- Maitreya said: The masters of ātma-yoga, after being worshipped by Pṛthu, and praising his character, went to Satyaloka through the sky while the people watched.
- phalaṁ brahmaṇi sannyasya
- sūryavad visṛjan gṛhṇan
- bhaktyā go-guru-vipreṣu
- tatrāpy adābhya-niyamo
- dhvasta-karmāmalāśayaḥ
- sattvātmanas tad-anusaṁsmaraṇānupūrtyā
- chinnānya-dhīr adhigatātma-gatir nirīhas
- saṁyojyātmānam ātmani
- utsarpayaṁs tu taṁ mūrdhni
- taṁ sarva-guṇa-vinyāsaṁ
- tat-patny anugatā vanam. sukumāry atad-arhā ca. yat-padbhyāṁ sparśanaṁ bhuvaḥ. The great queen, Arci, his wife, whose feet should not touch the ground, and thus was not suited to austerity, followed him to the fo
- pṛthuṁ vīra-varaṁ patim
- sa vañcito batātma-dhruk
ahiṁsayā pāramahaṁsya-caryayā
smṛtyā mukundācaritāgrya-sīdhunā
yamair akāmair niyamaiś cāpy anindayā
nirīhayā dvandva-titikṣayā ca
Attachment to the Lord appears by non-violence, by practices leading to a peaceful mind, by tasting the sweetness of the excellent pastimes of the Lord, by practicing yama and niyama with no material desires, by not criticizing others, by living simply and by tolerating dualities.
Rati appears by practices leading to peace (pāramahaṁsya-caryayā) and by relishing the sweet, excellent pastimes of the Lord according to the conduct instructed by guru.
|| 4.22.25 ||
harer muhus tatpara-karṇa-pūra-
guṇābhidhānena vijṛmbhamāṇayā
bhaktyā hy asaṅgaḥ sad-asaty anātmani
syān nirguṇe brahmaṇi cāñjasā ratiḥ
Attachment to the Lord who has no material qualities and detachment from the good and bad of the material world quickly appear by constantly discussing with increasing bhakti the Lord’s qualities which are pleasing to the devotee’s ear.
Discussing about the Lord has already been mentioned, but because it is essential to bhakti, it is again mentioned. Tatpara means devotees. Karṇapūra means the ornament of the ear. Detachment (asaṅgaḥ) from the auspicious and inauspicious aspects of the world (sad-asat), which are not spiritual (anātmani) and attachment to the Lord arise by these methods.
|| 4.22.26 ||
yadā ratir brahmaṇi naiṣṭhikī pumān
ācāryavān jñāna-virāga-raṁhasā
dahaty avīryaṁ hṛdayaṁ jīva-kośaṁ
pañcātmakaṁ yonim ivotthito 'gniḥ
When fixed attachment (rati) to the Lord appears, a person with devotion to guru burns up the subtle body made of ahaṅkāra with its five kleśas, which covers the jīva, by means of the power of knowledge and detachment arising from that attachment to the Lord, just as fire arising from wood burns wood.
Then what happens? One who has devotion to guru (ācāryavān) burns up the powerless (avīryam) subtle body composed of ahaṅkāra covering (kośam) the jīva by the influence of jñāna and vairāgya which have arisen by attachment to the Lord. That subtle body is composed of five kleśas: ignorance, ego, attachment, hatred and absorption (fear of death). Just as fire arising from the kindling stick burns the stick, so attachment for the Lord which arises in the material subtle body, intelligence and senses burns up the subtle body. The logical structure should be: one burns up the subtle body by attachment to the Lord, just as one burns up wood by fire.
|| 4.22.27 ||
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