sarva lokādhipatyaṁ ca 


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sarva lokādhipatyaṁ ca

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daṇḍa-netṛtvam eva ca

sarva lokādhipatyaṁ ca

veda-śāstra-vid arhati

The knower of Vedic scriptures should accept to be head of the army, leader of the country, the punisher, and ruler of all planets.

What result will the brāhmaṇa get by accepting armies and kingdom? Let me get the result by giving these things. Because the brāhmaṇa is a worthy recipient of charity, he should accept out of mercy.

|| 4.22.46 ||

svam eva brāhmaṇo bhuṅkte

svaṁ vaste svaṁ dadāti ca

tasyaivānugraheṇānnaṁ

bhuñjate kṣatriyādayaḥ

Since the brāhmaṇa enjoys, wears and gives what is his, the kṣatriyas, vaiśyas and śūdras enjoy food by the mercy of the brāhmaṇa alone.

The structure of the sentence is one of cause and effect: because…. therefore. Vaste means “he wears.”

|| 4.22.47 ||

yair īdṛśī bhagavato gatir ātma-vāda

ekāntato nigamibhiḥ pratipāditā naḥ

tuṣyantv adabhra-karuṇāḥ sva-kṛtena nityaṁ

ko nāma tat pratikaroti vinoda-pātram

The truth concerning the Supreme Lord has been completely presented to us by knowers of the Vedas with deliberation on the ātmā. These saints of unlimited mercy should always be satisfied with their acts of uplifting the fallen. Who can repay them for their service? One can only offer water with folded hands.

This being so, it is not possible to repay the guru even by offering everything. Ātma-vāde means “considering the ātmā.” Nigamibhiḥ means “by the knowers of the Vedas.” May they be satisfied by their acts of uplifting the suffering (sva-kṛtena)! Who can repay then? No one can, except by offering water with folded (vinā uda-patram) hands. Therefore I fold my hands. The phrase may also be taken as vinoda-pātram, the object of joking. A person who tries to repay you is simply the laughing stock of the people.

|| 4.22.48 ||

maitreya uvāca



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