rutvaitad abhiyāti yān
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- dagdhāśayo mukta-samasta-tad-guṇo
- indriyair viṣayākṛṣṭair
- cetanāṁ harate buddheḥ
- arthendriyārthābhidhyānaṁ
- na teṣāṁ vidyate kṣemam
- yasminn idaṁ sad-asad-ātmatayā vibhāti
- karmāśayaṁ grathitam udgrathayanti santaḥ
- kṛcchro mahān iha bhavārṇavam aplaveśāṁ
- sa evaṁ brahma-putreṇa
- sarva lokādhipatyaṁ ca
- Maitreya said: The masters of ātma-yoga, after being worshipped by Pṛthu, and praising his character, went to Satyaloka through the sky while the people watched.
- phalaṁ brahmaṇi sannyasya
- sūryavad visṛjan gṛhṇan
- bhaktyā go-guru-vipreṣu
- tatrāpy adābhya-niyamo
- dhvasta-karmāmalāśayaḥ
- sattvātmanas tad-anusaṁsmaraṇānupūrtyā
- chinnānya-dhīr adhigatātma-gatir nirīhas
- saṁyojyātmānam ātmani
- utsarpayaṁs tu taṁ mūrdhni
- taṁ sarva-guṇa-vinyāsaṁ
- tat-patny anugatā vanam. sukumāry atad-arhā ca. yat-padbhyāṁ sparśanaṁ bhuvaḥ. The great queen, Arci, his wife, whose feet should not touch the ground, and thus was not suited to austerity, followed him to the fo
- pṛthuṁ vīra-varaṁ patim
- sa vañcito batātma-dhruk
- pṛthuḥ sa bhagavattamaḥ
- rutvaitad abhiyāti yān
- pṛthu-putraḥ pṛthu-śravāḥ
- vidvān api na jaghnivān
- anuyajñaṁ vitanvataḥ
- atadrutyāṁ daśābhavan
- ghorayā bhagavān bhavaḥ
- tatra gāndharvam ākarṇya
- viditaṁ vaś cikīrṣitam
- priyāḥ stha bhagavān yathā
- bhūta-sūkṣmendriyātmane
- I offer my respects to Aniruddha, the lord of the mind, which is the chief sense. I offer respects to the perfect sun, who nourishes the jīva.
- namaḥ sarva-rasātmane
- artha-liṅgāya nabhase
- sāṅkhya-yogeśvarāya ca
- dehi bhāgavatārcitam
- prīti-prahasitāpāṅgam
- dukūla-svarṇa-mekhalam
- tma-śuddhim abhīpsatām
- yatra nirviṣṭam araṇaṁ
- syāt saṅgamo 'nugraha eṣa nas tava
- yatredaṁ vyajyate viśvaṁ
- tvam eka ādyaḥ puruṣaḥ supta-śaktis
- pramattam uccair iti kṛtya-cintayā
- paramātman vipaścitām
- prajā-sarge prajeśvarāḥ
śrutvaitad abhiyāti yān
baliṁ tasmai haranty agre
rājānaḥ pṛthave yathā
Hearing this story, a king wanting victory sets forth and attacks the enemy. Other kings will offer him tribute, just as they did to Pṛthu previously.
|| 4.23.37 ||
muktānya-saṅgo bhagavaty
amalāṁ bhaktim udvahan
vainyasya caritaṁ puṇyaṁ
śṛṇuyāc chrāvayet paṭhet
One should hear, make others hear, and recite this pure story of Pṛthu while giving up all other results, in order to cultivate pure bhakti to the Lord.
Amalām-bhaktim means śuddha-bhakti. One should hear the story with faith, giving up all other results, in order to possess śuddha-bhakti.
|| 4.23.38 ||
vaicitravīryābhihitaṁ
mahan-māhātmya-sūcakam
asmin kṛtam atimartyaṁ
pārthavīṁ gatim āpnuyāt
O Vidura! I have explained this superhuman story indicating the greatness of the devotee. One should attain the destination of Pṛthu described in the story.
O son of Vicitravīrya! I have explained the story of Pṛthu which indicates the greatness of the great devotees. One will attain the goal related to Pṛthu. (pārthavīm).
|| 4.23.39 ||
anudinam idam ādareṇa śṛṇvan
pṛthu-caritaṁ prathayan vimukta-saṅgaḥ
bhagavati bhava-sindhu-pota-pāde
sa ca nipuṇāṁ labhate ratiṁ manuṣyaḥ
Whoever hears or recites this story of Pṛthu daily with respect, avoiding material association, will attain rati to the Lord whose feet are a boat for crossing the ocean of material existence.
Thus ends the commentary on the Twenty-third Chapter of the Fourth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Twenty-four
Śiva Instructs the Pracetās
|| 4.24.1 ||
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