tvam eka ādyaḥ puruṣaḥ supta-śaktis
Содержание книги
- tat-patny anugatā vanam. sukumāry atad-arhā ca. yat-padbhyāṁ sparśanaṁ bhuvaḥ. The great queen, Arci, his wife, whose feet should not touch the ground, and thus was not suited to austerity, followed him to the fo
- pṛthuṁ vīra-varaṁ patim
- sa vañcito batātma-dhruk
- pṛthuḥ sa bhagavattamaḥ
- rutvaitad abhiyāti yān
- pṛthu-putraḥ pṛthu-śravāḥ
- vidvān api na jaghnivān
- anuyajñaṁ vitanvataḥ
- atadrutyāṁ daśābhavan
- ghorayā bhagavān bhavaḥ
- tatra gāndharvam ākarṇya
- viditaṁ vaś cikīrṣitam
- priyāḥ stha bhagavān yathā
- bhūta-sūkṣmendriyātmane
- I offer my respects to Aniruddha, the lord of the mind, which is the chief sense. I offer respects to the perfect sun, who nourishes the jīva.
- namaḥ sarva-rasātmane
- artha-liṅgāya nabhase
- sāṅkhya-yogeśvarāya ca
- dehi bhāgavatārcitam
- prīti-prahasitāpāṅgam
- dukūla-svarṇa-mekhalam
- tma-śuddhim abhīpsatām
- yatra nirviṣṭam araṇaṁ
- syāt saṅgamo 'nugraha eṣa nas tava
- yatredaṁ vyajyate viśvaṁ
- tvam eka ādyaḥ puruṣaḥ supta-śaktis
- pramattam uccair iti kṛtya-cintayā
- paramātman vipaścitām
- prajā-sarge prajeśvarāḥ
- ya imaṁ śraddhayā yukto
- tatraivāntardadhe haraḥ
- paraṁ karmāpaviddha-dhīḥ
- purañjanasya caritaṁ
- babhrāma pṛthivīṁ prabhuḥ
- parikhair akṣa-toraṇaiḥ
- puryās tu bāhyopavane
- pañca-śīrṣāhinā guptāṁ
- stanau vyañjita-kaiśorau
- kā tvaṁ kañja-palāśākṣi
- nāsāṁ varorv anyatamā bhuvi-spṛk
- itthaṁ purañjanaṁ nārī
- O respectful one! The men and women are my friends. While I sleep the snake protects this city.
- dharmo hy atrārtha-kāmau ca
- samudya samayaṁ mithaḥ
- khadyotāvirmukhī ca prāg
- dakṣiṇena purañjanaḥ
- nirvāk-peśaskṛtāv ubhau
- kvacid gāyati gāyantyāṁ
- Chapter Twenty-six. Purañjana Goes Hunting. nārada uvāca. sa ekadā maheṣvāso. rathaṁ pañcāśvam āśu-gam. dvīṣaṁ dvi-cakram ekākṣaṁ. tri-veṇuṁ pa
- Fond of hunting, giving up his wife who was difficult to give up, full of pride, he took his bow and arrow and went to hunt in the forest.
tvam eka ādyaḥ puruṣaḥ supta-śaktis
tayā rajaḥ-sattva-tamo vibhidyate
mahān ahaṁ khaṁ marud agni-vār-dharāḥ
surarṣayo bhūta-gaṇā idaṁ yataḥ
You are the one original person, endowed with a sleeping energy māyā. By this energy, rajas, sattva and tamas are differentiated, and from the guṇas arise the universe, mahat-tattva, ahaṅkāra, ether, air, fire, water, earth, the devatās, sages, and all living beings.
You, in the form of the antaryāmī of prakṛti, the first puruṣa, reveal yourself to some people. You possess the sleeping energy, māyā. Afterwards, by this awakened energy, the guṇas appear separate from you. From the guṇas arise mahat-tattva and other elements.
|| 4.24.64 ||
sṛṣṭaṁ sva-śaktyedam anupraviṣṭaś
catur-vidhaṁ puram ātmāṁśakena
atho vidus taṁ puruṣaṁ santam antar
bhuṅkte hṛṣīkair madhu sāra-ghaṁ yaḥ
The Lord has entered the bodies (pura) of four types created by māyā along with the jīva. Therefore the jīva within the body is known puruṣa. He enjoys the honey created by the bee using his senses, even though he gets stung.
He whom the āntāryāmī accompanies, the jīva should not be the object of worship. They have four types of bodies: from embryos, eggs, perspiration and seeds. The antaryāmī (ātma) enters this body of four types along with its inferior portion (aṁsakena). The jīva who is situated within the body is known as the puruṣa. He does not exist outside. He enjoys the honey created by the bee using the senses. This means that in spite of being bitten by the bee he cannot give up the attachment to the honey.
|| 4.24.65 ||
sa eṣa lokān aticaṇḍa-vego
vikarṣasi tvaṁ khalu kālayānaḥ
bhūtāni bhūtair anumeya-tattvo
ghanāvalīr vāyur ivāviṣahyaḥ
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