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O Lord, You are that Supreme Soul, and we are Your servants. How shall we serve You? My Lord, simply seeing You puts an end to all the troubles of human life.
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- Kettledrums resounded in the sky, and on the earth people shouted “Jaya! Jaya!” Overjoyed, demigods showered flowers.
- The leading kings there could not tolerate my having chosen the Supreme Personality of Godhead, O Draupadī. Burning with lust, they became quarrelsome.
- Dāruka drove the Lord’s gold-trimmed chariot as the kings looked on, O Queen, like small animals helplessly watching a lion.
- My father honored his friends, family and in-laws with priceless clothing and jewelry and with royal beds, thrones and other furnishings.
- Thus, by renouncing all material association and practicing austere penances, we queens have all become personal maidservants of the self-satisfied Supreme Lord.
- The Sages’ Teachings at Kuruksetra
- The Supreme Lord said: Now our lives are indeed successful, for we have obtained life’s ultimate goal: the audience of great yoga masters, which even demigods only rarely obtain.
- Seeing that they were about to leave, the renowned Vasudeva approached the sages. After bowing down to them and touching their feet, he spoke to them with carefully chosen words.
- In this world familiarity breeds contempt. For example, one who lives on the banks of the Ganges might travel to some other body of water to be purified.
- ukadeva Gosvāmī continued:] The sages then spoke again, O King, addressing Vasudeva while all the kings, along with Lord Acyuta and Lord Rāma, listened.
- This is the most auspicious path for a religious householder of the twice-born orders—to selflessly worship the Personality of Godhead with wealth honestly obtained.
- O most respectful one, may a person who wants the highest benefit in life never gain kingly opulence, for it leaves him blind to the needs of his own family and friends.
- Unable to withdraw their minds from Lord Govinda’s lotus feet, where they had surrendered them, Nanda and the cowherd men and women returned to Mathurā.
- Arjuna Kidnaps Subhadrā, and Kṛṣṇa Blesses His Devotees
- One day Lord Balarāma brought him to His home as His invited dinner guest, and Arjuna ate the food the Lord respectfully offered him.
- There he saw the wonderful maiden Subhadrā, who was enchanting to heroes. His eyes opened wide with delight, and his mind became agitated and absorbed in thoughts of her.
- Lord Balarāma then happily sent the bride and groom very valuable wedding gifts consisting of elephants, chariots, horses and male and female servants.
- By the will of Providence he obtained each day just what he needed for his maintenance, and no more. Satisfied with this much, he properly executed his religious duties.
- Hearing that Lord Acyuta had arrived, O King, the residents of the cities and villages of Videha joyfully came forth to receive Him with offerings in their hands.
- Both the King of Mithilā and Śrutadeva fell at the Lord’s feet, each thinking that the spiritual master of the universe had come there just to show him mercy.
- What person who knows this truth would ever abandon Your lotus feet, when You are ready to give Your very self to peaceful sages who call nothing their own?
- Appearing in the Yadu dynasty, You have spread Your glories, which can remove all the sins of the three worlds, just to deliver those entrapped in the cycle of birth and death.
- Please stay a few days in our house, along with these brāhmaṇas, O all-pervading one, and with the dust of Your feet sanctify this dynasty of Nimi.
- With the wash water, the virtuous Śrutadeva copiously sprinkled himself, his house and his family. Overjoyed, he felt that all his desires had now been fulfilled.
- The Lord is like a sleeping person who creates a separate world in his imagination and then enters his own dream and sees himself within it.
- O Lord, You are that Supreme Soul, and we are Your servants. How shall we serve You? My Lord, simply seeing You puts an end to all the troubles of human life.
- Prayers by the Personified Vedas
- Thus the ancient saints who travel in the upper heavens distilled this nectarean and confidential essence of all the Vedas and Purāṇas.
- Lord Śiva Saved from Vṛkāsura
- When he becomes frustrated in his attempts to make money and instead befriends My devotees, I bestow My special mercy upon him.
- The demon named Vṛka, a son of Śakuni’s, once met Nārada on the road. The wicked fellow asked him which of the three chief gods could be pleased most quickly.
- To test Lord Śambhu’s benediction, the demon then tried to put his hand on the Lord’s head. Thus Śiva was frightened because of what he himself had done.
- O mighty one, please tell Us what you intend to do, if We are qualified to hear it. Usually one accomplishes his purposes by taking help from others.
- O best of the demons, if you have any faith in him because he is the spiritual master of the universe, then without delay put your hand on your head and see what happens.
- The celestial sages, Pitās and Gandharvas rained down flowers to celebrate the killing of sinful Vṛkāsura. Now Lord Śiva was out of danger.
- Kṛṣṇa and Arjuna Retrieve a Brāhmaṇa’s Sons
- Bhṛgu then went to Mount Kailāsa. There Lord Śiva stood up and happily came forward to embrace his brother.
- O King, Bhṛgu then returned to the sacrificial arena of the wise Vedic authorities and described his entire experience to them.
- The brāhmaṇa took the corpse and placed it at the door of King Ugrasena’s court. Then, agitated and lamenting miserably, he spoke the following.
- Citizens serving such a wicked king, who takes pleasure in violence and cannot control his senses, are doomed to suffer poverty and constant misery.
- The rulers of a kingdom in which brāhmaṇas lament over lost wealth, wives and children are merely imposters playing the role of kings just to earn their livelihood.
- Thus convinced by Arjuna, O tormentor of enemies, the brāhmaṇa went home, satisfied by having heard Arjuna’s declaration of his prowess.
- The brāhmaṇa’s wife then gave birth, but after the newborn infant had been crying for a short time, he suddenly vanished into the sky in his selfsame body.
- Having thus advised Arjuna, the Supreme Personality of Godhead had Arjuna join Him on His divine chariot, and together they set off toward the west.
- Summary of Lord Kṛṣṇa’s Glories
- O Malayan breeze, what have we done to displease you, so that you stir up lust in our hearts, which have already been shattered by Govinda’s sidelong glances?
- While fulfilling the highest standards of religious householder life, Lord Kṛṣṇa maintained more than 16,100 wives.
- Among these jewellike women were eight principal queens, headed by Rukmiṇī. I have already described them one after another, O King, along with their sons.
- The great warrior Pradyumna married Rukmī’s daughter [Rukmavatī], who gave birth to Aniruddha. He was as strong as ten thousand elephants.
- To subdue these demons, Lord Hari told the demigods to descend into the dynasty of Yadu. They comprised 101 clans, O King.
TRANSLATION
You reveal Yourself within the hearts of those persons of pure consciousness who constantly hear about You, chant about You, worship You, glorify You and converse with one another about You.
COMMENTARY
Kṛṣṇa said, “But persons like you, who are engaged in hearing and singing about Me, certainly attain sight of Me.” Śrutadeva responds in this verse: “You appear within those persons who talk about You among the devotees. But this is for those whose minds (ātmanām) are spotless (amala), devoid of such contaminations as envy, whereas I am full of contamination. Nevertheless, by appearing here in person You have shown the quality of Your wonderful mercy (vicitra-kṛpā-caritram).”
|| 10.86.47 ||
hṛdi-stho ’py ati-dūra-sthaḥ karma-vikṣipta-cetasām
ātma-śaktibhir agrāhyo ’py anty upeta-guṇātmanām
TRANSLATION
But although You reside within the heart, You are very far away from those whose minds are disturbed by their entanglement in material work. Indeed, no one can grasp You by his material powers, for You reveal Yourself only in the hearts of those who have learned to appreciate Your transcendental qualities.
COMMENTARY
Śrutadeva continued, “Moreover, I have noticed You display other wonderful qualities. Though You reside in the hearts (hṛdi-stho) of both the devotees and non-devotees, You are visible to the devotees and invisible to the non-devotees.”
Kṛṣṇa replied, “How is it possible for Me to be both in their hearts and also far away?”
Śrutadeva answered, “You are very far away (ati-dūra-sthaḥ) from those immersed in ignorance, with its covering of pride and envy. But You are very near (anty), and can be easily realized by those humble souls who forever think of Your qualities in their hearts (upeta-guṇātmanām).”
|| 10.86.48 ||
namo ’stu te ’dhyātma-vidāṁ parātmane anātmane svātma-vibhakta-mṛtyave
sa-kāraṇākāraṇa-liṅgam īyuṣe sva-māyayāsaṁvṛta-ruddha-dṛṣṭaye
TRANSLATION
Let me offer my obeisances unto You. You are realized as the Supreme Soul by those who know the Absolute Truth, whereas in Your form of time You impose death upon the forgetful souls. You appear both in Your causeless spiritual form and in the created form of this universe, thus simultaneously uncovering the eyes of Your devotees and obstructing the vision of the nondevotees.
COMMENTARY
Elaborating on the idea already expressed, Śrutadeva offers his respects: “I offer respects to Kṛṣṇa, who the sānta-bhaktas (devotees in the mood of neutral admiration), meditate on as having a divine personal form (ātmā:śrī-vigrahaḥ), which is supreme and trans-cendental to māyā. O Kṛṣṇa, the impersonal philosophers (jñānīs) conceive of You as formless (anātmā). In Your form as time (sva-ātma) You appear as death to the envious demons. By appearing both in Your causeless spiritual form made of unlimited, transcen-dental knowledge and bliss, and in the material universal form (sa-kāraṇaṁ liṇgam:virāṭ-rūpa), You simultaneously uncover the eyes of Your devotees and obstruct the vision of the nondevotees.”
|| 10.86.49 ||
sa tvaṁ śādhi sva-bhṛtyān naḥ kiṁ deva karavāma he
etad-anto nṛṇāṁ kleśo yad bhavān akṣi-gocaraḥ
TRANSLATION
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