To test Lord Śambhu’s benediction, the demon then tried to put his hand on the Lord’s head. Thus Śiva was frightened because of what he himself had done. 


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To test Lord Śambhu’s benediction, the demon then tried to put his hand on the Lord’s head. Thus Śiva was frightened because of what he himself had done.

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TRANSLATION

Nārada told him: Worship Lord Śiva and you will soon achieve success. He quickly becomes pleased by seeing his worshiper’s slightest good qualities—and quickly angered by seeing his slightest fault.

 

|| 10.88.16 ||

daśāsya-bāṇayos tuṣṭaḥ stuvator vandinor iva

aiśvaryam atulaṁ dattvā tata āpa su-saṅkaṭam

TRANSLATION

He became pleased with ten-headed Rāvaṇa, and also with Bāṇa, when they each chanted his glories, like bards in a royal court. Lord Śiva then bestowed unprecedented power upon each of them, but in both cases he was consequently beset with great difficulty.

COMMENTARY

Śiva encountered serious difficulty from Rāvaṇa’s uprooting his residence on Kailāsa-parvata, and because of having to guard Bāṇāsura’s capital.

 

|| 10.88.17 ||

ity ādiṣṭas tam asura upādhāvat sva-gātrataḥ

kedāra ātma-kravyeṇa  juhvāno gni-mukhaṁ haram

TRANSLATION

[Śukadeva Gosvāmī continued:] Thus advised, the demon proceeded to worship Lord Śiva at Kedāranātha by taking pieces of flesh from his own body and offering them as oblations into the sacred fire, which is Lord Śiva’s mouth.

COMMENTARY

Vṛkāsura worshiped Śiva by cutting off pieces of his own flesh (ātma-kravyeṇa) and offering them to Lord Śiva.

 

|| 10.88.18-19 ||

devopalabdhim aprāpya nirvedāt saptame ’hani

śiro ’vṛścat sudhitinā tat-tīrtha-klinna-mūrdhajam

tadā mahā-kāruṇiko sa dhūrjaṭir yathā vayaṁ cāgnir ivotthito ’nalāt

nigṛhya dorbhyāṁ bhujayor nyavārayat tat-sparśanād bhūya upaskṛtākṛtiḥ

TRANSLATION

Vṛkāsura became frustrated after failing to obtain a vision of the lord. Finally, on the seventh day, after dipping his hair into the holy waters at Kedāranātha and leaving it wet, he took up a hatchet and prepared to cut off his head. But at that very moment the supremely merciful Lord Śiva rose up out of the sacrificial fire, looking like the god of fire himself, and grabbed both arms of the demon to stop him from killing himself, just as we would do. By Lord Śiva’s touch, Vṛkāsura once again became whole.

COMMENTARY

Taking a hatchet (sudhitinā), the demon was about to cut off his head, which was wet with water from that holy place. Glowing brilliantly like fire, Śiva appeared and stopped him, just as we would prevent someone from killing himself due to grief. After restoring (upaskṛtākṛtiḥ) Vṛkāsura’s body, Śiva spoke to the demon.

 

|| 10.88.20 ||

tam āha cāṅgālam alaṁ vṛṇīṣva me yathābhikāmaṁ vitarāmi te varam

prīyeya toyena nṛṇāṁ prapadyatām aho tvayātmā bhṛśam ardyate vṛthā

TRANSLATION

Lord Śiva said to him: My friend, please stop, stop! Ask from me whatever you want, and I will bestow that boon upon you. Alas, you have subjected your body to great torment for no reason, since I am pleased with a simple offering of water from those who approach me for shelter.

COMMENTARY

Lord Śiva said, “Enough, enough (alaṁ alaṁ) of this cutting off your head!”

 

|| 10.88.21 ||

devaṁ sa vavre pāpīyān varaṁ bhūta-bhayāvaham

yasya yasya karaṁ śīrṣṇi dhāsye sa mriyatām iti

TRANSLATION

[Śukadeva Gosvāmī continued:] The benediction sinful Vṛka chose from the lord would terrify all living beings. Vṛka said, “May death come to whomever I touch upon the head with my hand.”

 

|| 10.88.22 ||

tac chrutvā bhagavān rudro durmanā iva bhārata

oṁ iti prahasaṁs tasmai dade ’her amṛtaṁ yathā

TRANSLATION

Upon hearing this, Lord Rudra seemed somewhat disturbed. Nonetheless, O descendant of Bharata, he vibrated oṁ to signify his assent, granting Vṛka the benediction with an ironic smile, as if giving milk to a poisonous snake.

 

|| 10.88.23 ||

sa tad-vara-parīkṣārthaṁ śambhor mūrdhni kilāsuraḥ

sva-hastaṁ dhātum ārebhe so ’bibhyat sva-kṛtāc chivaḥ

TRANSLATION



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