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prajāpatiḥ sa bhagavān
Содержание книги
- Thus the ancient saints who travel in the upper heavens distilled this nectarean and confidential essence of all the Vedas and Purāṇas.
- Lord Śiva Saved from Vṛkāsura
- When he becomes frustrated in his attempts to make money and instead befriends My devotees, I bestow My special mercy upon him.
- The demon named Vṛka, a son of Śakuni’s, once met Nārada on the road. The wicked fellow asked him which of the three chief gods could be pleased most quickly.
- To test Lord Śambhu’s benediction, the demon then tried to put his hand on the Lord’s head. Thus Śiva was frightened because of what he himself had done.
- O mighty one, please tell Us what you intend to do, if We are qualified to hear it. Usually one accomplishes his purposes by taking help from others.
- O best of the demons, if you have any faith in him because he is the spiritual master of the universe, then without delay put your hand on your head and see what happens.
- The celestial sages, Pitās and Gandharvas rained down flowers to celebrate the killing of sinful Vṛkāsura. Now Lord Śiva was out of danger.
- Kṛṣṇa and Arjuna Retrieve a Brāhmaṇa’s Sons
- Bhṛgu then went to Mount Kailāsa. There Lord Śiva stood up and happily came forward to embrace his brother.
- O King, Bhṛgu then returned to the sacrificial arena of the wise Vedic authorities and described his entire experience to them.
- The brāhmaṇa took the corpse and placed it at the door of King Ugrasena’s court. Then, agitated and lamenting miserably, he spoke the following.
- Citizens serving such a wicked king, who takes pleasure in violence and cannot control his senses, are doomed to suffer poverty and constant misery.
- The rulers of a kingdom in which brāhmaṇas lament over lost wealth, wives and children are merely imposters playing the role of kings just to earn their livelihood.
- Thus convinced by Arjuna, O tormentor of enemies, the brāhmaṇa went home, satisfied by having heard Arjuna’s declaration of his prowess.
- The brāhmaṇa’s wife then gave birth, but after the newborn infant had been crying for a short time, he suddenly vanished into the sky in his selfsame body.
- Having thus advised Arjuna, the Supreme Personality of Godhead had Arjuna join Him on His divine chariot, and together they set off toward the west.
- Summary of Lord Kṛṣṇa’s Glories
- O Malayan breeze, what have we done to displease you, so that you stir up lust in our hearts, which have already been shattered by Govinda’s sidelong glances?
- While fulfilling the highest standards of religious householder life, Lord Kṛṣṇa maintained more than 16,100 wives.
- Among these jewellike women were eight principal queens, headed by Rukmiṇī. I have already described them one after another, O King, along with their sons.
- The great warrior Pradyumna married Rukmī’s daughter [Rukmavatī], who gave birth to Aniruddha. He was as strong as ten thousand elephants.
- To subdue these demons, Lord Hari told the demigods to descend into the dynasty of Yadu. They comprised 101 clans, O King.
- Vishvanatha Chakravarti Thakura
- The Descendents of Manu’s Daughters
- prajāpatiḥ sa bhagavān
- Manu gave Devahūti the second daughter to Kardama. You have heard from me almost everything about them already.
- tmeśa-brahma-sambhavān
- siddha-vidyādharoragaiḥ
- astāvīt saṁhatāñjaliḥ
- iti tasya vacaḥ śrutvā
- pratijagmuḥ sureśvarāḥ
- O Vidura! Gati, the wife of the sage Pulaha, gave birth to three pure sons, named Karmaśreṣṭha, Varīyān and Sahiṣṇu.
- kaviś ca bhārgavo yasya
- yogaṁ kriyonnatir darpam
- yo māyayā viracitaṁ nijayātmanīdaṁ
- bhāra-vyayāya ca bhuvaḥ
- sāgnayo 'nagnayas teṣāṁ
- dakṣo duhitṛ-vatsalaḥ
- Maitreya said: In a former time, great sages, devatās, other sages and fire gods assembled with their followers at a sacrifice of the creators of the universe.
- yaśo-ghno nirapatrapaḥ
- pratyutthānābhivādārhe
- preta-sraṅ-nrasthi-bhūṣaṇaḥ
- vinindyaivaṁ sa giriśam
- ya etan martyam uddiśya. bhagavaty apratidruhi. druhyaty ajñaḥ pṛthag-dṛṣṭis. tattvato vimukho bhavet. He who, identifying with the mortal body, offends Śiva, who is non-violent, will become a fool, seeing in
- karmamayyām asau jaḍaḥ
- rutvā dvija-kulāya vai
- satāṁ vartma sanātanam
- kālo vai dhriyamāṇayoḥ
- khe-carāṇāṁ prajalpatām
prajāpatiḥ sa bhagavān
rucis tasyām ajījanat
mithunaṁ brahma-varcasvī
parameṇa samādhinā
By intense concentration, the powerful Prajāpati Ruci begot in Ākūti two children of divine splendor.
|| 4.1.4 ||
yas tayoḥ puruṣaḥ sākṣād
viṣṇur yajña-svarūpa-dhṛk
yā strī sā dakṣiṇā bhūter
aṁśa-bhūtānapāyinī
The male was directly the Supreme Lord in the form of Yajña and the female was indestructible Dakṣiṇā, a portion of Lakṣmī.
Bhūteḥ means “of Lakṣmī.” She was a portion of Lakṣmī. Thus there is no violation when the two got married.
|| 4.1.5 ||
āninye sva-gṛhaṁ putryāḥ
putraṁ vitata-rociṣam
svāyambhuvo mudā yukto
rucir jagrāha dakṣiṇām
Svāyambhuva joyfully brought the son of his daughter to his house and Ruci kept Dakṣiṇā.
|| 4.1.6 ||
tāṁ kāmayānāṁ bhagavān
uvāha yajuṣāṁ patiḥ
tuṣṭāyāṁ toṣam āpanno
'janayad dvādaśātmajān
The Lord of sacrifice, Yajña, married Dakṣiṇā, who desired him, and taking pleasure in her, who was satisfied, produced twelve sons.
The Lord of sacrifice is Viṣṇu, Yajña.
|| 4.1.7 ||
toṣaḥ pratoṣaḥ santoṣo
bhadraḥ śāntir iḍaspatiḥ
idhmaḥ kavir vibhuḥ svahnaḥ
sudevo rocano dvi-ṣaṭ
The twelve sons were named Toṣa, Pratoṣa, Santoṣa, Bhadra, Sānti, Iḍaspati, Idhma, Kavi, Vibhu, Svahna, Sudeva and Rocana.
Dvi-śat means twelve.
|| 4.1.8-9 ||
tuṣitā nāma te devā
āsan svāyambhuvāntare
marīci-miśrā ṛṣayo
yajñaḥ sura-gaṇeśvaraḥ
priyavratottānapādau
manu-putrau mahaujasau
tat-putra-pautra-naptṝṇām
anuvṛttaṁ tad-antaram
During Svāyambhuva’s period, the Tuṣitas were the devatās, Marīci and others were the sages, and Yajña was the head of the devatās. Svāyambhuva Manu's two sons, Priyavrata and Uttānapāda, became very powerful, and their sons and grandsons were active during that period.
Incidentally, six types of beings who preside during that Manvantara are described in two verses. It will be explained later:
manvantaraṁ manur devā manu-putrāḥ sureśvaraḥ
ṛṣayo 'ṁśāvatāraś ca hareḥ ṣaḍ vidham ucyate
In each reign of Manu, six types of personalities appear as manifestations of Lord Hari: the ruling Manu, the chief devatās, the sons of Manu, Indra, the great sages and the partial incarnations of the Supreme Lord. SB 12.7.15
In this verse the total comes to six because Svāyambhuva was Manu and Yajña took the role of Indra and the avatāra of the Lord.
|| 4.1.10 ||
devahūtim adāt tāta
kardamāyātmajāṁ manuḥ
tat-sambandhi śruta-prāyaṁ
bhavatā gadato mama
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