Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
sāgnayo 'nagnayas teṣāṁ
Содержание книги
- Citizens serving such a wicked king, who takes pleasure in violence and cannot control his senses, are doomed to suffer poverty and constant misery.
- The rulers of a kingdom in which brāhmaṇas lament over lost wealth, wives and children are merely imposters playing the role of kings just to earn their livelihood.
- Thus convinced by Arjuna, O tormentor of enemies, the brāhmaṇa went home, satisfied by having heard Arjuna’s declaration of his prowess.
- The brāhmaṇa’s wife then gave birth, but after the newborn infant had been crying for a short time, he suddenly vanished into the sky in his selfsame body.
- Having thus advised Arjuna, the Supreme Personality of Godhead had Arjuna join Him on His divine chariot, and together they set off toward the west.
- Summary of Lord Kṛṣṇa’s Glories
- O Malayan breeze, what have we done to displease you, so that you stir up lust in our hearts, which have already been shattered by Govinda’s sidelong glances?
- While fulfilling the highest standards of religious householder life, Lord Kṛṣṇa maintained more than 16,100 wives.
- Among these jewellike women were eight principal queens, headed by Rukmiṇī. I have already described them one after another, O King, along with their sons.
- The great warrior Pradyumna married Rukmī’s daughter [Rukmavatī], who gave birth to Aniruddha. He was as strong as ten thousand elephants.
- To subdue these demons, Lord Hari told the demigods to descend into the dynasty of Yadu. They comprised 101 clans, O King.
- Vishvanatha Chakravarti Thakura
- The Descendents of Manu’s Daughters
- prajāpatiḥ sa bhagavān
- Manu gave Devahūti the second daughter to Kardama. You have heard from me almost everything about them already.
- tmeśa-brahma-sambhavān
- siddha-vidyādharoragaiḥ
- astāvīt saṁhatāñjaliḥ
- iti tasya vacaḥ śrutvā
- pratijagmuḥ sureśvarāḥ
- O Vidura! Gati, the wife of the sage Pulaha, gave birth to three pure sons, named Karmaśreṣṭha, Varīyān and Sahiṣṇu.
- kaviś ca bhārgavo yasya
- yogaṁ kriyonnatir darpam
- yo māyayā viracitaṁ nijayātmanīdaṁ
- bhāra-vyayāya ca bhuvaḥ
- sāgnayo 'nagnayas teṣāṁ
- dakṣo duhitṛ-vatsalaḥ
- Maitreya said: In a former time, great sages, devatās, other sages and fire gods assembled with their followers at a sacrifice of the creators of the universe.
- yaśo-ghno nirapatrapaḥ
- pratyutthānābhivādārhe
- preta-sraṅ-nrasthi-bhūṣaṇaḥ
- vinindyaivaṁ sa giriśam
- ya etan martyam uddiśya. bhagavaty apratidruhi. druhyaty ajñaḥ pṛthag-dṛṣṭis. tattvato vimukho bhavet. He who, identifying with the mortal body, offends Śiva, who is non-violent, will become a fool, seeing in
- karmamayyām asau jaḍaḥ
- rutvā dvija-kulāya vai
- satāṁ vartma sanātanam
- kālo vai dhriyamāṇayoḥ
- khe-carāṇāṁ prajalpatām
- tatra svasṝr me nanu bhartṛ-sammitā
- py alaṅkṛtāḥ kānta-sakhā varūthaśaḥ
- evaṁ giritraḥ priyayābhibhāṣitaḥ
- tvayoditaṁ śobhanam eva śobhane
- gṛhān pratīyād anavasthitātmanām
- pāpacyamānena hṛdāturendriyaḥ
- sattvaṁ viśuddhaṁ vasudeva-śabditaṁ
- dakṣo mama dviṭ tad-anuvratāś ca ye
- suhṛd-didṛkṣā-pratighāta-durmanāḥ
- vetātapatra-vyajana-srag-ādibhiḥ
- saudarya-sampraśna-samartha-vārtayā
- na yasya loke 'sty atiśāyanaḥ priyas
saumyāḥ pitara ājyapāḥ
sāgnayo 'nagnayas teṣāṁ
patnī dākṣāyaṇī svadhā
The Agniṣvāttas, the Barhiṣadas, the Saumyas and the Ājyapas are the Pitṛs. Some receive fire sacrifice and others do not. Their wife was Svadhā, another daughter of Dakṣa.
Saumyāḥ means those who drink soma. Those who receive fire sacrifice are called sāgnayaḥ and those who do not receive fire sacrifice are called anagnayaḥ.
|| 4.1.64 ||
tebhyo dadhāra kanye dve
vayunāṁ dhāriṇīṁ svadhā
ubhe te brahma-vādinyau
jñāna-vijñāna-pārage
Svadhā begot from the Pitṛs two daughters named Vayunā and Dhāriṇī, who were conversant in the Vedas and were expert in knowledge and realization.
From the Pitṛs, Svāhā held (dadhāra) two daughters in her womb. Words should be supplied to complete the meaning.
|| 4.1.65 ||
bhavasya patnī tu satī
bhavaṁ devam anuvratā
ātmanaḥ sadṛśaṁ putraṁ
na lebhe guṇa-śīlataḥ
The sixteenth daughter of Dakṣa, Satī, was the wife of Lord Śiva. Although always engaged in the service of her husband, she did not produce a child with her good qualities.
|| 4.1.66 ||
pitary apratirūpe sve
bhavāyānāgase ruṣā
aprauḍhaivātmanātmānam
ajahād yoga-saṁyutā
Because her father was unfavorable to Śiva by showing anger though Śiva was faultless, she gave up her body through mystic trance before reaching maturity.
This gives the reason for not producing a son. Her father was unfavorable to faultless Śiva by showing anger.
Thus ends the commentary on the First Chapter of the Fourth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Two
Dakṣa Insults Śiva
|| 4.2.1 ||
vidura uvāca
|
