pratyutthānābhivādārhe 


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pratyutthānābhivādārhe

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pāṇiṁ markaṭa-locanaḥ

pratyutthānābhivādārhe

vācāpy akṛta nocitam

Having married my daughter with fawn-like eyes, the monkey-eyed rascal has not given proper respect to me with even words, though I deserve the honor of persons rising and addressing me politely.

He did not even respect with sweet words his father-in-law who deserves that someone rises from his seat and addresses him. The other meaning is as follows. Seeing mercifully materialists who are like monkeys (markāta-locanaḥ), he grants their desires. Unfortunately, I have not properly respected with words such a person who deserves that I rise and speak politely.

|| 4.2.13 ||

lupta-kriyāyāśucaye

mānine bhinna-setave

anicchann apy adāṁ bālāṁ

śūdrāyevośatīṁ giram

Though not desiring to do so, I have given my daughter to a person who does not perform rituals, is impure, is proud, and violates the rules of conduct. I have acted as if giving the message of the Vedas to a śūdra.

Uśatīm refers to the Vedas. The words also can be taken as praise. Because he is the very form of the supreme Brahman, no rituals need be performed. No one is cleaner than he is (aśucaye). He is not proud and does not break the rules. (By rules of sandhi the words can be taken as amanine and abhinna-setave). Seeing my own lack of qualification, I did not want to give my daughter, but I gave her. I am unqualified like the śūdras (śūdrā eva instead of śūdrāya iva) who teach the Vedas. As an optional rule the letter “y”in śūdrāy eva is not dropped.[2]

|| 4.2.14-15 ||

pretāvāseṣu ghoreṣu

pretair bhūta-gaṇair vṛtaḥ

aṭaty unmattavan nagno

vyupta-keśo hasan rudan

citā-bhasma-kṛta-snānaḥ



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