lokasya yad varṣati cāśiṣo 'rthinas

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lokasya yad varṣati cāśiṣo 'rthinas

tasmai bhavān druhyati viśva-bandhave

You have offended the friend of the universe, whose lotus feet are worshipped by the bee-like minds of the great souls who desire the honey of Brahman’s bliss, and who also fulfills the desires of people desiring material gain.

The previous verse described Śiva’s ability to destroy sin. This verse describes his ability to give liberation. Brahma-rasa means the bliss of Brahman, which is honey (āsava). Those who desire the honey of liberation in Brahman worship Śiva. He also awards material benedictions.

|| 4.4.16 ||

kiṁ vā śivākhyam aśivaṁ na vidus tvad anye

brahmādayas tam avakīrya jaṭāḥ śmaśāne

tan-mālya-bhasma-nṛkapāly avasat piśācair

ye mūrdhabhir dadhati tac-caraṇāvasṛṣṭam

Do Brahmā and others know a Śiva who is inauspicious, who has scattered hair, lives in the crematorium, with ghosts, wears the discarded garlands, ashes and human skulls for decorations? They carry on their heads the water used to wash his feet.

Satī criticizes Dakṣa’s previous statements. In SB 4.2.14-15, Dakṣa criticized Śiva’s name as actually being inauspicious, and his conduct. Do others such as Brahmā know that person called Śiva who is inauspicious, who matter locks are scattered, who lives in a crematorium and is decorated with the garlands and ashes from that place and human skulls? No. If it were so, then they would not be his servants. They hold on their heads his garlands and water remnants flowing from his feet.

|| 4.4.17 ||

karṇau pidhāya nirayād yad akalpa īśe

dharmāvitary asṛṇibhir nṛbhir asyamāne

chindyāt prasahya ruśatīm asatīṁ prabhuś cej

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