nāścaryam etad yad asatsu sarvadā

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nāścaryam etad yad asatsu sarvadā

mahad-vinindā kuṇapātma-vādiṣu

serṣyaṁ mahāpūruṣa-pāda-pāṁsubhir

nirasta-tejaḥsu tad eva śobhanam

It is not surprising that the materialists, claiming that the gross body is the soul, constantly criticize the devotees with envy and become deprived of their powers by the dust from the feet of the great devotees. That glory of that criticism is the result it gives.

This is what persons like you deserve. It is not surprising that criticism of great devotees always takes place in materialists, who claim the body is the self (kuṇapātma-vādiṣu). Those persons’ powers become lost by the dust from the devotee’s feet. Though the devotees tolerate criticism of themselves, the dust from their feet does not tolerate it, and destroys their powers. The glorious aspect of criticizing devotees is that it bestows the appropriate result.

|| 4.4.14 ||

yad dvy-akṣaraṁ nāma gireritaṁ nṛṇāṁ

sakṛt prasaṅgād agham āśu hanti tat

pavitra-kīrtiṁ tam alaṅghya-śāsanaṁ

bhavān aho dveṣṭi śivaṁ śivetaraḥ

You, so inauspicious, hate Śiva, whose order cannot be avoided, whose fame is pure, and whose name consisting of two syllables, chanted even once, even inattentively, destroys all men’s sins immediately.

Among the great devotees, there is none equal to Śiva. His name of two syllables, Śiva, just by being chanted, not even in meditation, and only once, not many times, and inattentively, destroys all sins. Pavitra-kīrtim describes Śiva’s sweet qualities, and alaṅghya-śāsanam describes his powers. Śivetara means inauspicious.

|| 4.4.15 ||

yat-pāda-padmaṁ mahatāṁ mano-'libhir

niṣevitaṁ brahma-rasāsavārthibhiḥ

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