After Govinda spoke these words, the master of Saubha again appeared, apparently leading Vasudeva before the Lord. Śālva then spoke as follows. 


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After Govinda spoke these words, the master of Saubha again appeared, apparently leading Vasudeva before the Lord. Śālva then spoke as follows.

Поиск

After Govinda spoke these words, the master of Saubha again appeared, apparently leading Vasudeva before the Lord. Śālva then spoke as follows.

 

|| 10.77.26 ||

eṣa te janitā tāto yad-artham iha jīvasi

vadhiṣye vīkṣatas te ’mum īśaś cet pāhi bāliśa

TRANSLATION

[Śālva said:] Here is Your dear father, who begot You and for whose sake You are living in this world. I shall now kill him before Your very eyes. Save him if You can, weakling!

COMMENTARY

Śālva said, “Right before Your eyes I will kill Your father who gave You birth (janitā).”

 

|| 10.77.27 ||

evaṁ nirbhartsya māyāvī khaḍgenānakadundubheḥ

utkṛtya śira ādāya kha-sthaṁ saubhaṁ samāviśat

TRANSLATION

After he had mocked the Lord in this way, the magician Śālva appeared to cut off Vasudeva’s head with his sword. Taking the head with him, he entered the Saubha vehicle, which was hovering in the sky.

 

|| 10.77.28 ||

tato muhūrtaṁ prakṛtāv upaplutaḥ sva-bodha āste sva-janānuṣaṅgataḥ

mahānubhāvas tad abudhyad āsurīṁ māyāṁ sa śālva-prasṛtāṁ mayoditām

TRANSLATION

By nature Lord Kṛṣṇa is full in knowledge, and He possesses unlimited powers of perception. Yet for a moment, out of great affection for His loved ones, He remained absorbed in the mood of an ordinary human being. He soon recalled, however, that this was all a demoniac illusion engineered by Maya Dānava and employed by Śālva.

 

COMMENTARY

Kṛṣṇa remained overcome (upaplutaḥ) with the sentiments of an ordinary human (prakṛtāu). However, due to His immense powers of perception (mahā-anubhāvaḥ) Kṛṣṇa concluded that Śālva was using a demonic illusion created by Maya Dānava.

 

|| 10.77.29 ||

na tatra dūtaṁ na pituḥ kalevaraṁ prabuddha ājau samapaśyad acyutaḥ

svāpnaṁ yathā cāmbara-cāriṇaṁ ripuṁ saubha-stham ālokya nihantum udyataḥ



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