vyādhy-ādibhyaś ca karhicit 


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vyādhy-ādibhyaś ca karhicit

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vyādhy-ādibhyaś ca karhicit

One who employs this prayer will have no fear from the government, plunderers, and evil demons or from any type of disease at any time.

|| 6.8.38 ||

imāṁ vidyāṁ purā kaścit

kauśiko dhārayan dvijaḥ

yoga-dhāraṇayā svāṅgaṁ

jahau sa maru-dhanvani

Previously a brāhmaṇa named Kauśika, using this armor, gave up his body in the desert by mystic power.

|| 6.8.39 ||

tasyopari vimānena

gandharva-patir ekadā

yayau citrarathaḥ strībhir

vṛto yatra dvija-kṣayaḥ

Surrounded by many beautiful women, Citraratha, the King of the Gandharvas, was once passing in his airplane over the brāhmaṇa's body, where the brāhmaṇa had died.

Dvija-kṣayaḥ means “where he died.”

|| 6.8.40 ||

gaganān nyapatat sadyaḥ

savimāno hy avāk-śirāḥ

sa vālikhilya-vacanād

asthīny ādāya vismitaḥ

prāsya prācī-sarasvatyāṁ

snātvā dhāma svam anvagāt

Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder and ordered by the great sages named the Vālikhilyas, he took the bones of the brāhmaṇa and threw them River Sarasvatī flowing east. After bathing, he then returned to his abode.

Prācī not being in the masculine is poetic license. He was not able to go anywhere else using his airplane. Thus he went home.

 

|| 6.8.41 ||

śrī-śuka uvāca

ya idaṁ śṛṇuyāt kāle

yo dhārayati cādṛtaḥ

taṁ namasyanti bhūtāni

mucyate sarvato bhayāt

Śukadeva said: One who employs this armor or hears about it with faith is immediately freed from all dangers and is worshiped by all living entities.

|| 6.8.42 ||

etāṁ vidyām adhigato

viśvarūpāc chatakratuḥ

trailokya-lakṣmīṁ bubhuje

vinirjitya mṛdhe 'surān

King Indra, who performed one hundred sacrifices, after receiving this prayer from Viśvarūpa and conquering the demons, enjoyed the wealth of the three worlds.

Thus ends the commentary on the Eighth Chapter of the Sixth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

 



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