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The Kuru nobles said:] Oh, how amazing this is! The force of time is indeed insurmountable: a lowly shoe now wants to climb on the head that bears the royal crown.
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- Whether it be his own gift or someone else’s, a person who steals a brāhmaṇa’s property will take birth as a worm in feces for sixty thousand years.
- I do not desire brāhmaṇas’ wealth. Those who lust after it become short-lived and are defeated. They lose their kingdoms and become snakes, who trouble others.
- Having thus instructed the residents of Dvārakā, Lord Mukunda, purifier of all the worlds, entered His palace.
- The cowherds said:] O Rāma, are all our relatives doing well? And Rāma, do all of you, with your wives and children, still remember us?
- Sent by the demigod Varuṇa, the divine Vāruṇī liquor flowed from a tree hollow and made the entire forest even more fragrant with its sweet aroma.
- The wind carried to Balarāma the fragrance of that flood of sweet liquor, and when He smelled it He went [to the tree]. There He and His female companions drank.
- The Lord played in the water to His full satisfaction, and when He came out Goddess Kānti presented Him with blue garments, precious ornaments and a brilliant necklace.
- Thus for Lord Balarāma all the nights passed like a single night as He enjoyed in Vraja, His mind enchanted by the exquisite charm and beauty of Vraja’s young ladies.
- Pauṇḍraka, the False Vāsudeva
- Arriving in Dvārakā, the messenger found lotus-eyed Kṛṣṇa in His royal assembly and relayed the King’s message to that almighty Lord.
- ukadeva Gosvāmī said: King Ugrasena and the other members of the assembly laughed loudly when they heard this vain boasting of unintelligent Pauṇḍraka.
- Upon observing Lord Kṛṣṇa’s preparations for battle, the mighty warrior Pauṇḍraka quickly went out of the city with two full military divisions.
- Lord Kṛṣṇa then addressed Pauṇḍraka: My dear Pauṇḍraka, the very weapons you spoke of through your messenger, I now release unto you.
- On legs as tall as palm trees, the monster raced toward Dvārakā in the company of ghostly spirits, shaking the ground and burning the world in all directions.
- Any mortal who recounts this heroic pastime of Lord Uttamaḥ-śloka’s, or who simply hears it attentively, will become freed from all sins.
- Lord Balarāma Slays Dvivida Gorilla
- To avenge the death of his friend [Naraka], the ape Dvivida ravaged the land, setting fires that burned cities, villages, mines and cowherd dwellings.
- The mischievous ape climbed a tree branch and then revealed his presence by shaking the trees and making the sound kilakilā.
- Mighty Dvivida also came forward to do battle. Uprooting a śāla tree with one hand, he rushed toward Balarāma and struck Him on the head with the tree trunk.
- Thus fighting the Lord, who again and again demolished the trees He was attacked with, Dvivida kept on uprooting trees from all sides until the forest was left treeless.
- The furious Lord of the Yādavas then threw aside His club and plow and with His bare hands hammered a blow upon Dvivida’s collarbone. The ape collapsed, vomiting blood.
- The angry Kurus said: This ill-behaved boy has offended us, forcibly kidnapping our unmarried daughter against her will.
- Seeing Duryodhana and his companions rushing toward him, Sāmba, the great chariot-fighter, took up his splendid bow and stood alone like a lion.
- But they forced him down from his chariot, and thereupon four of them struck his four horses, one of them struck down his chariot driver, and another broke his bow.
- Upon arriving at Hastināpura, Lord Balarāma remained in a garden outside the city and sent Uddhava ahead to probe King Dhṛtarāṣṭra’s intentions.
- The Kuru nobles said:] Oh, how amazing this is! The force of time is indeed insurmountable: a lowly shoe now wants to climb on the head that bears the royal crown.
- Only because we looked the other way could they enjoy the pair of yak-tail fans and the conchshell, white umbrella, throne, and royal bed.
- How would even Indra dare usurp anything that Bhīṣma, Droṇa, Arjuna or the other Kurus have not given him? It would be like a lamb claiming the lion’s kill.
- Today I shall rid the earth of the Kauravas!” declared the furious Balarāma. Thus He took His plow weapon and rose up as if to set the three worlds ablaze.
- The Lord angrily dug up Hastināpura with the tip of His plow and began to drag it, intending to cast the entire city into the Ganges.
- The Kauravas said:] O Rāma, Rāma, foundation of everything! We know nothing of Your power. Please excuse our offense, for we are ignorant and misguided.
- We bow down to You, O Soul of all beings, O wielder of all potencies, O tireless maker of the universe! Offering You obeisances, we take shelter of You.
- Even today the city of Hastināpura is visibly elevated on its southern side along the Ganges, thus showing the signs of Lord Balarāma’s prowess.
- In one place Lord Gadāgraja was riding on horses, elephants and chariots, and in another place He was resting on His bed while bards recited His glories.
- Somewhere He was consulting with royal ministers like Uddhava, and somewhere else He was enjoying in the water, surrounded by many society girls and other young women.
- O Lord, please give me Your leave. I will wander about the worlds, which are flooded with Your fame, loudly singing about Your pastimes, which purify the universe.
- Having repeatedly seen the vast mystic display of Lord Kṛṣṇa, whose power is unlimited, the sage was amazed and filled with wonder.
- Lord Kṛṣṇa’s Daily Activities
- Lying in her beloved’s arms, Queen Vaidarbhī did not like this most auspicious hour, for it meant she would lose His embrace.
- He would decorate His body, the very ornament of human society, with His own special clothes and jewelry and with divine flower garlands and ointments.
- And there, O King, jesters would entertain the Lord by displaying various comic moods, expert entertainers would perform for Him, and female dancers would dance energetically.
- Some brāhmaṇas sitting in that assembly hall would fluently chant Vedic mantras, while others recounted stories of past kings of pious renown.
- Twenty thousand kings who had refused to submit absolutely to Jarāsandha during his world conquest had been forcibly imprisoned by him in the fortress named Girivraja.
- There is nothing unknown to you within God’s creation. Therefore please tell Us what the Pāṇḍavas intend to do.
- Desiring unrivaled sovereignty, King Yudhiṣṭhira intends to worship You with the greatest fire sacrifice, the Rājasūya. Please bless his endeavor.
- O Lord, exalted demigods and glorious kings, eager to see You, will all come to that best of sacrifices.
- ukadeva Gosvāmī continued:] Thus requested by his master, who, though omniscient, acted as if perplexed, Uddhava took this order upon his head and replied as follows.
- By this decision there will be great gain for us, and You will save the kings. Thus, Govinda, You will be glorified.
- The invincible King Jarāsandha is as strong as ten thousand elephants. Indeed, other powerful warriors cannot defeat him. Only Bhīma is equal to him in strength.
- After crossing the rivers Dṛṣadvatī and Sarasvatī, He passed through Pañcāla and Matsya and finally came to Indraprastha.
After both parties had heard that their relatives were doing well and both had inquired into each other’s welfare and health, Lord Balarāma forthrightly spoke to the Kurus as follows.
COMMENTARY
Both sides heard and asked about each other’s welfare.
|| 10.68.21 ||
ugrasenaḥ kṣiteśeśo yad va ājñāpayat prabhuḥ
tad avyagra-dhiyaḥ śrutvā kurudhvam avilambitam
TRANSLATION
[Lord Balarāma said:] King Ugrasena is our master and the ruler of kings. With undivided attention you should hear what he has ordered you to do, and then you should do it at once.
COMMENTARY
Balarāma said, “You are kings but Ugrasena is the ruler of everyone (kṣita-īśa). Why? Because he is the master (prabhu), whose order even Indra and others carry out, offering him tribute in the form of the Sudharmā hall and the pārijāta tree. Yayāti forbade the Yadus from being kings, but he did not forbid them from being rulers of kings. You should listen carefully to his order, otherwise he will punish you.”
|| 10.68.22 ||
yad yūyaṁ bahavas tv ekaṁ jitvādharmeṇa dhārmikam
abadhnītātha tan mṛṣye bandhūnām aikya-kāmyayā
TRANSLATION
[King Ugrasena has said:] Even though by irreligious means several of you defeated a single opponent who follows the religious codes, still I am tolerating this for the sake of unity among family members.
COMMENTARY
Ugrasena speaks in this verse. “I am tolerating that you unjustly defeated Sāmba.” His meaning is: “Therefore you should immediately bring him forward and give him back.” He did not complete this statement however, because just on hearing it the opposing side would utter foul words.
|| 10.68.23 ||
vīrya-śaurya-balonnaddham ātma-śakti-samaṁ vacaḥ
kuravo baladevasya niśamyocuḥ prakopitāḥ
TRANSLATION
Upon hearing these words of Lord Baladeva’s, which were full of potency, courage and strength and were appropriate to His transcendental power, the Kauravas became furious and spoke as follows.
COMMENTARY
They became angry upon hearing Balarāma’s words, which were filled with influence (vīrya), courage (śaurya) and strength (balam), befitting His transcendental position.
|| 10.68.24 ||
aho mahac citram idaṁ kāla-gatyā duratyayā
ārurukṣaty upānad vai śiro mukuṭa-sevitam
TRANSLATION
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