Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the Supreme Lord. 


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Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the Supreme Lord.

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TRANSLATION

Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the Supreme Lord.

COMMENTARY

This is not an activity which can be delayed. The sun rises and sets. It steals away men’s lives except the life where there arises the opportunity (kṣaṇaḥ) for hearing topics of Kṛṣṇa. Or the sun steals way life, except the life where even just a moment is spent in the topics of the Lord. By this alone, life becomes successful. It is said that when one branch of the tree bears fruit, the whole tree becomes successful. What then to speak of all the branches bearing fruit. If one spent one’s whole life absorbed in Kṛṣṇa’s topics, how wonderful it would be! “If that is so, and life is not taken away by hearing about Kṛṣṇa, from the moment of hearing about Kṛṣṇa, a person should not die.” That is true. It is said that the wealth of those of good character is imperishable wealth, since others spend their wealth in unlimited pleasures. The smṛti says:

 

samam abrāhmaṇe dānaṁ dviguṇaṁ brāhmaṇa-bruve |

adhīte śata-sāhasram anantaṁ veda-pārage ||

 

In giving to the non-brāhmaṇa the amount remains the same. In giving to a brāhmaṇa in name only the amount doubles. In giving to a brāhmaṇa who knows the Vedas thoroughly, the amount multiplies by a hundred thousand. Manu-smṛti 7.85

 

The devotee, blessed with long life by Kṛṣṇa, then becomes the associate of the Lord. Certainly his life is indestructible. Thus the devotee of Kṛṣṇa does not have his life stolen away. The devotees’ old age, death and sickness appear by the will of the Lord for increasing his longing for the Lord, for letting the opinions of others not be destroyed[107] and for protecting the confidential nature of his devotees. They are not caused by time or karma. This has been explained in the chapter concerning Bhīṣma’s disappearance.

 

|| 2.3.18 ||

taravaḥ kiṁ na jīvanti bhastrāḥ kiṁ na śvasanty uta |

na khādanti na mehanti kiṁ grāme paśavo ’pare ||



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