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paśyāmi viprāḥ kim ataḥ paraṁ tu
Содержание книги
- rūpaṁ tapodhana tapaś caratāṁ tapoghnaṁ
- sā sūtvātha sutān navānuvatsaraṁ gṛha evāpahāya pūrvacittir bhūya evājaṁ devam upatasthe.
- The Lord Appears Before King Nābhi
- nābhir apatya-kāmo 'prajayā merudevyā bhagavantaṁ yajña-puruṣam avahitātmāyajata.
- athānayāpi na bhavata ijyayoru-bhāra-bharayā samucitam artham ihopalabhāmahe.
- We see that you do not have any use for our elaborate worship.
- O most worshipable Lord! That you, best giver of benedictions, appeared as the object of our vision in the King’s sacrifice was our benediction.
- tata āgnīdhrīye 'ṁśa-kalayāvatariṣyāmy ātma-tulyam anupalabhamānaḥ.
- Not finding anyone equal to me, I will appear in my partial form for the King Nābhi.
- Because of his excellent body, praised by many poets, his mental and physical strength, his beauty, fame, influence and courage, he is father called him Ṛṣabha.
- ko nu tat karma rājarṣer
- Among his sons Bharata, the eldest, was a great yogī, having excellent qualities. Because of him this planet is called Bhārata.
- The eighty-one younger sons of Jayantī, who followed the order of their father, were humble, learned and dedicated to performing sacrifice.
- Whatever is performed by the best person is followed by the people.
- nāyaṁ deho deha-bhājāṁ nṛloke
- mahat-sevāṁ dvāram āhur vimuktes
- janeṣu dehambhara-vārtikeṣu
- parābhavas tāvad abodha-jāto
- yadā na paśyaty ayathā guṇehāṁ
- yadā mano-hṛdaya-granthir asya
- adhyātma-yogena vivikta-sevayā
- putrāṁś ca śiṣyāṁś ca nṛpo gurur vā
- avidyāyām antare vartamānam
- idaṁ śarīraṁ mama durvibhāvyaṁ
- bhūteṣu vīrudbhya uduttamā ye
- paśyāmi viprāḥ kim ataḥ paraṁ tu
- sarvāṇi mad-dhiṣṇyatayā bhavadbhiś
- tasya ha yaḥ purīṣa-surabhi-saugandhya-vāyus taṁ deśaṁ daśa-yojanaṁ samantāt surabhiṁ cakāra.
- The wind, fragrant from the smell of his stool, made the place fragrant for ten yojanas around.
- satyam uktaṁ kintv iha vā eke na manaso 'ddhā viśrambham anavasthānasya śaṭha-kirāta iva saṅgacchante.
- na kuryāt karhicit sakhyaṁ
- atha samīra-vega-vidhūta-veṇu-vikarṣaṇa-jātogra-dāvānalas tad vanam ālelihānaḥ saha tena dadāha.
- te ca hy arvāktanayā nija-loka-yātrayāndha-paramparayāśvastās tamasy andhe svayam eva prapatiṣyanti.
- These lowest of people, faithful to an ignorant tradition concocted by themselves, which will not accept the authority of the Vedas, will fall down to hell.
- mano-rathenāpy abhavasya yogī
- rājan patir gurur alaṁ bhavatāṁ yadūnāṁ
- nityānubhūta-nija-lābha-nivṛtta-tṛṣṇaḥ
- ajanābhaṁ nāmaitad varṣaṁ bhāratam iti yata ārabhya vyapadiśanti.
- yatra ha vāva bhagavān harir adyāpi tatratyānāṁ nija-janānāṁ vātsalyena sannidhāpyata icchā-rūpeṇa.
- There, the Lord is visible even now in the form desired by the devotee, out of affection for his followers who reside in that place.
- paro-rajaḥ savitur jāta-vedo
- One day, having performed his daily rites, bodily needs and taken bath, he was sitting on the bank of the river chanting Kṛṣṇa mantras for three muhūrtas.
- tasyā utpatantyā antarvatnyā uru-bhayāvagalito yoni-nirgato garbhaḥ srotasi nipapāta.
- Those who are detached, who are cultured and saintly, friends to the helpless, neglect their own important interests for such purposes.
- api kṣemeṇāsminn āśramopavane śaṣpāṇi carantaṁ deva-guptaṁ drak-ṣyāmi.
- Perhaps I will find that the deer has been protected by my Lord and is grazing fearlessly on grass in the garden of the hermitage.
- By the influence of his worship of the Lord, he could remember the cause of becoming a deer in this life and he was greatly repentant. He spoke as follows.
- Jaḍa Bharata Is Protected by Kālī
- atha yavīyasī dvija-satī sva-garbha-jātaṁ mithunaṁ sapatnyā upanyasya svayam anusaṁsthayā patilokam agāt.
- Thereafter, the brāhmaṇa's younger wife, after entrusting her twin children—the boy and girl—to the elder wife, departed for Patiloka, following her husband.
paśyāmi viprāḥ kim ataḥ paraṁ tu
yasmin nṛbhiḥ prahutaṁ śraddhayāham
aśnāmi kāmaṁ na tathāgni-hotre
I do not see anyone equal to the brāhmaṇas. Who is superior to the brāhmaṇas? I
Do not accept the offerings at the fire sacrifice as much as I accept to full satisfaction what is offered to the brāhmaṇa’s mouth by men.
I cannot compare any other living being to the brāhmaṇas. Do I see anyone superior to the brāhmaṇas? No. The reason is given in a verse and a half.
|| 5.5.24 ||
dhṛtā tanūr uśatī me purāṇī
yeneha sattvaṁ paramaṁ pavitram
śamo damaḥ satyam anugrahaś ca
tapas titikṣānubhavaś ca yatra
There is no person superior to the brāhmaṇa, who supports my body in the form of the Vedas in this world, and in whom reside the purest sattva, control of the senses, control of the mind, truthfulness, mercy, austerity, tolerance and realization of the Vedic conclusions.
There is no one superior to the brāhmaṇa who supports my body in the form of the Vedas in this world, and in whom the eight qualities beginning with sattva exist.
|| 5.5.25 ||
matto 'py anantāt parataḥ parasmāt
svargāpavargādhipater na kiñcit
yeṣāṁ kim u syād itareṇa teṣām
akiñcanānāṁ mayi bhakti-bhājām
The devotees, who worship only me and have given even themselves to me, who pray for nothing except me, the Lord who possesses infinite qualities and can award lordship over Svarga, need nothing from any other being.
And my devotees are the best. They are most worthy of worship. They do not pray for necessities from me. I am unlimited. I, the Lord, having unlimited powers and sweet qualities, exist as their goal. What do they need from any other person such as Brahmā? They are without any possessions, having given to me all possessed objects and their identity. They possess at every moment prema-bhakti, and therefore those who desire this bhakti should worship them at all times. Kapila explains in the Third Canto that the devotees are superior to the brāhmaṇas.
tasmān mayy arpitāśeṣa- kriyārthātmā nirantaraḥ
mayy arpitātmanaḥ puṁso mayi sannyasta-karmaṇaḥ
na paśyāmi paraṁ bhūtam akartuḥ sama-darśanāt
Superior to the jñānī is the person who fully dedicates his activities such hearing and chanting, his wealth, his identity, his mind and his intelligence to me. I do not see a greater living entity that this person who has offered himself to me, giving up all varṇāśrama actions, who thinks that the Lord alone inspires his bhakti, and who identifies with others’ happiness and distress. SB 3.29.33
|| 5.5.26 ||
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